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1 Timothy 5

1 Tim. 5:24 KJV (With Strong’s)

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24
Some
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
men’s
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
openr beforehand
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
, going before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
men they follow after
epakoloutheo (Greek #1872)
to accompany
KJV usage: follow (after).
Pronounce: ep-ak-ol-oo-theh'-o
Origin: from 1909 and 190
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Gal. 5:19• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, (Gal. 5:19)

More on:

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Sin

Cross References

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Ministry on This Verse

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Jer. 2:34•  (Jer. 2:34)
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Acts 1:16‑20• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus.
 17For he had been numbered among us, and received the allotment of this service.
 18(This man then obtained a field from wages of [his] iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
 19And it became known to all the dwellers at Jerusalem, so that in their own language that field was called Akeldama, that is, Field of Blood).
 20For it is written in [the] Book of Psalms, Let his homestead be made desolate, and let there be no dweller in it; and, his overseership let another take. (Acts 1:16‑20)
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Acts 5:1‑11• 1But a certain man, Ananias by name, with Sapphira his wife, sold a possession
 2and reserved [part] of the price, his wife also being privy: and brought and laid a certain part at the feet of the apostles.
 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land?
 4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God.
 5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers,
 6and the younger [men] arose, swathed him, and carrying [him] out buried [him].
 7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
 8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
 9Then Peter said to her, How [is it] that ye agreed together to tempt the Spirit of [the] Lord? Behold, the feet of those that buried thy husband [are] at the door and shall carry thee out.
 10Then she fell immediately at his feet and expired; and the young men coming in found her dead, and carrying [her] forth buried [her] by her husband.
 11And great fear came upon all the assembly, and upon all that heard these things. (Acts 5:1‑11)
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Acts 8:18• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given, (Acts 8:18)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom. (Gal. 5:19‑21)
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2 Tim. 4:10• 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:10)
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2 Peter 2:20‑21• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
 21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them. (2 Peter 2:20‑21)
• If the sins of some men are notorious and point to that solemn judgment where there is no mercy to mitigate the just doom of those who despised it in their contempt of God's truth and grace, there are some also whose sins follow after; and this is surely no less dreadful in the reality if appearances be saved, the deception of which is apt to ensnare not others only but the guilty themselves, making the end still more bitter though most righteous. (“On 1 Timothy 5:19-25” by W. Kelly)
• Verse 24 is connected with verse 22. (“1 Timothy 5” by J.N. Darby)
• Others may be equally evil and yet deceive by a fair show in the flesh. Nevertheless their sins will pursue them to judgment. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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24
Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

W. Kelly Translation

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24
Of some men the sins are openly manifest, going before unto judgment, and some also they follow after;