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1 Timothy 5

1 Tim. 5:25 KJV (With Strong’s)

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25
Likewise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hosautos (Greek #5615)
as thus, i.e. in the same way
KJV usage: even so, likewise, after the same (in like) manner.
Pronounce: ho-sow'-toce
Origin: from 5613 and an adverb from 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of some are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
manifest beforehand
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that are
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
otherwise
allos (Greek #247)
differently
KJV usage: otherwise.
Pronounce: al'-loce
Origin: adverb from 243
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be hid
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
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Cross References

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Ministry on This Verse

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the good.
1 Tim. 3:7• 7But he must also have good testimony from those without, lest he fall into reproach and a snare of the devil. (1 Tim. 3:7)
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Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)
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Acts 9:36• 36Now in Joppa there was a certain disciple named Tabitha, which being interpreted is called Dorcas. She was full of good works and alms-deeds which she did. (Acts 9:36)
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Acts 10:22• 22And they said, Cornelius, a centurion, a man righteous, and fearing God, and attested by the whole nation of the Jews, was divinely warned by a holy angel to send for thee unto his house and to hear words from thee. (Acts 10:22)
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Acts 16:1‑3• 1And he came unto Derbe and unto Lystra; and, behold, a certain disciple was there, by name Timothy, son of a Jewish believing woman, but of a Greek father;
 2who was borne witness to by the brethren in Lystra and Iconium.
 3Him Paul would have to go with him; and he took and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek. (Acts 16:1‑3)
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Acts 22:12• 12and one Ananias, a pious man according to the law, borne witness to by all the Jews that dwelt there, (Acts 22:12)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
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Phil. 1:11• 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:11)
cannot.
Psa. 37:5‑6•  (Psa. 37:5‑6)
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Matt. 6:3‑6• 3But when thou doest alms, let not thy left hand know what thy right doeth,
 4that thine alms may be in secret, and thy Father that seeth in secret will repay to thee.
 5And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they should appear to men. Verily I say to you, They do get their reward.
 6But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father that is in secret, and thy Father that seeth in secret will repay to thee. (Matt. 6:3‑6)
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Luke 11:33• 33{i}But{/i} no one having lighted a lamp setteth it secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light. (Luke 11:33)
• On the other hand a like difference is found in that which grace produces, for the works that are comely are openly manifest, and those that do not come thus at once into notice cannot be concealed any more than He could who is their source (Mark 7:36). (“On 1 Timothy 5:19-25” by W. Kelly)
• With some it is obvious that their good works proclaim their true character. Others may be equally the subjects of grace and yet their works may be less public. In due time all will come to light. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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25
In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

W. Kelly Translation

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25
and likewise also the good works are openly manifest, and those that are otherwise cannot be hid.