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Acts 10

Acts 10:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
u the centurion
hekatontarches (Greek #1543)
the captain of one hundred men
KJV usage: centurion.
Pronounce: hek-at-on-tar'-khace
Origin: or ἑκατόνταρχος (hek-at-on'-tar-khos) from 1540 and 757
, a just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one that feareth
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of good report
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
x among
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
the nation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, was warned from God
chrematizo (Greek #5537)
to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication, (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title
KJV usage: be called, be admonished (warned) of God, reveal, speak.
Pronounce: khray-mat-id'-zo
Origin: from 5536
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
an holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
to send for
metapempo (Greek #3343)
to send from elsewhere, i.e. (middle voice) to summon or invite
KJV usage: call (send) foreign
Pronounce: met-ap-emp'-o
Origin: from 3326 and 3992
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
.
u
Acts 10:1• 1Now a certain man in Caesarea, Cornelius by name, a centurion of a cohort that was called Italian, (Acts 10:1)
,etc.
x
Acts 22:12• 12and one Ananias, a pious man according to the law, borne witness to by all the Jews that dwelt there, (Acts 22:12)
;
Heb. 11:2• 2For in [virtue of] this the elders were witnessed of. (Heb. 11:2)

More on:

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centurion,
Cornelius,
God,
House,
Jew

Cross References

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Ministry on This Verse

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Cornelius.
Acts 10:1‑5• 1Now a certain man in Caesarea, Cornelius by name, a centurion of a cohort that was called Italian,
 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually,
 3saw in a vision manifestly about ninth hour of the day an angel of God coming in unto him and saying to him, Cornelius.
 4But he gazing on him and being affrighted, said, What is [it], Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
 5And now send men unto Joppa, and fetch [one] Simon, who is surnamed Peter; (Acts 10:1‑5)
a just.
Acts 24:15• 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust. (Acts 24:15)
;
Hos. 14:9•  (Hos. 14:9)
;
Hab. 2:4•  (Hab. 2:4)
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Matt. 1:19• 19{i}But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly;{/i} (Matt. 1:19)
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Mark 6:20• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly. (Mark 6:20)
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Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him. (Luke 2:25)
;
Luke 23:50• 50And behold, a man named Joseph, being a councillor and a good and righteous man (Luke 23:50)
;
Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
;
Heb. 10:38• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him. (Heb. 10:38)
;
Heb. 12:23• 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect; (Heb. 12:23)
of good.
Acts 6:3• 3Look out then, brethren, from among you seven men of good report full of [the] Spirit and wisdom, whom we will appoint over this business; (Acts 6:3)
;
Acts 22:12• 12and one Ananias, a pious man according to the law, borne witness to by all the Jews that dwelt there, (Acts 22:12)
;
Luke 7:4‑5• 4But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,
 5for he loves our nation, and himself has built us the synagogue. (Luke 7:4‑5)
;
1 Tim. 3:7• 7But he must also have good testimony from those without, lest he fall into reproach and a snare of the devil. (1 Tim. 3:7)
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Heb. 11:2• 2For in [virtue of] this the elders were witnessed of. (Heb. 11:2)
;
3 John 12• 12Demetrius hath been witnessed to by all, and by the truth itself; and we also bear witness, and thou knowest that our witness is true. (3 John 12)
and to.
Acts 10:6,33• 6he lodgeth with one Simon a tanner, whose house is by the sea.
 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord. (Acts 10:6,33)
;
Acts 11:14• 14who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house. (Acts 11:14)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
;
John 6:63,68• 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:63,68)
;
John 13:20• 20Verily, verily, I say to you, He that receiveth whomsoever I shall send receiveth me; and he that receiveth me receiveth him that sent me. (John 13:20)
;
John 17:8,20• 8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.
 20And not for these only do I request, but also for those that believe on me through their word, that they may all be one, even as thou, Father, in me and I in thee, (John 17:8,20)
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Rom. 10:17‑18• 17Therefore faith [is] by report, but the report through God's word.
 18But I say, Have they not heard? Nay, rather “Unto all the earth went out their voice, and unto the ends of the habitable earth their words.” (Rom. 10:17‑18)
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2 Cor. 5:18• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation: (2 Cor. 5:18)
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2 Peter 3:2• 2that ye be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour [by] your apostles; (2 Peter 3:2)
• For a Roman officer in a garrison town to have the good report of the whole nation of the Jews was no small thing; but it was more for his own household to bear witness that he was a righteous man and God-fearing. (“Acts 10:17-33” by W. Kelly)

J. N. Darby Translation

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22
And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear wordsa from thee.

JND Translation Notes

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a
Rhema, as John 17.8.

W. Kelly Translation

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22
And they said, Cornelius, a centurion, a man righteous, and fearing God, and attested by the whole nation of the Jews, was divinely warned by a holy angel to send for thee unto his house and to hear words from thee.