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Hebrews 12

Heb. 12:23 KJV (With Strong’s)

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23
To the general assembly
paneguris (Greek #3831)
a mass-meeting, i.e. (figuratively) universal companionship
KJV usage: general assembly.
Pronounce: pan-ay'-goo-ris
Origin: from 3956 and a derivative of 58
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
k, which are λwritten
apographo (Greek #583)
to write off (a copy or list), i.e. enrol
KJV usage: tax, write.
Pronounce: ap-og-raf'-o
Origin: from 575 and 1125
l in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Judge
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
n of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of just men
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
o made perfect
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
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Cross References

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Ministry on This Verse

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the general.
the firstborn.
which.
written. or, enrolled.
God.
Heb. 6:10‑12• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister.
11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end,
12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises.
(Heb. 6:10‑12)
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Heb. 9:27• 27And forasmuch as it is appointed to men once to die, and, after this, judgment; (Heb. 9:27)
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Gen. 18:25•  (Gen. 18:25)
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Psa. 50:5‑6•  (Psa. 50:5‑6)
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Psa. 94:2•  (Psa. 94:2)
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Psa. 96:13•  (Psa. 96:13)
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Psa. 98:9•  (Psa. 98:9)
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Matt. 25:31‑34• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
33and he will set the sheep on his right but the goats on the left.
34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
(Matt. 25:31‑34)
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John 5:27• 27and gave him authority to execute judgment [also], because he is Son of man. (John 5:27)
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2 Thess. 1:5‑7• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;
6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
(2 Thess. 1:5‑7)
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1 Peter 2:23• 23who when reviled did not again revile, when suffering did not threaten, but gave over to him that judgeth righteously; (1 Peter 2:23)
the spirits.
Heb. 11:4,40• 4By faith Abel offered to God a more excellent sacrifice than Cain by which it was witnessed that he was righteous, God witnessing in respect of his gifts; and through it he, having died, yet speaketh.
40God having foreseen some better thing concerning us, that apart from us they should not be perfected.
(Heb. 11:4,40)
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Eccl. 12:7•  (Eccl. 12:7)
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1 Cor. 13:12• 12For we see now through a mirror in a dark form, but then face to face. Now I know in part, but then I shall fully know, even as I also was fully known. (1 Cor. 13:12)
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1 Cor. 15:49,54• 49and even as we bore the image of the [one] made of dust, we shall bear also the image of the heavenly [ones].
54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
(1 Cor. 15:49,54)
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2 Cor. 5:8• 8we are confident and well pleased rather to be absent from the body and to be present with the Lord. (2 Cor. 5:8)
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Phil. 1:21‑23• 21For to me to live [is] Christ, and to die gain;
22but if to live in flesh, this to me [is] worth while; and what I shall choose I know not.
23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better;
(Phil. 1:21‑23)
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Phil. 3:12‑21• 12Not that I already received [it] or am already perfected; but I pursue if I may also lay hold, for that also I have been laid hold of by Christ.
13Brethren, I do not reckon myself to have laid hold;
14but one thing(for-getting the things behind, and stretching out to the things before, I pursue goalward unto the prize of the calling on high of God in Christ Jesus.
15As many therefore as [are] perfect, let us mind this. And if in anything ye are differently minded, this also will God reveal to you.
16Nevertheless unto what we have attained, walk by the same, [mind the same].
17Be joint-imitators of me, brethren, and mark those so walking as ye have us for a pattern.
18For many walk, of whom I often told you, and now tell you even weeping, the enemies of the cross of Christ,
19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth.
20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ,
21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him.
(Phil. 3:12‑21)
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Col. 1:12• 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light; (Col. 1:12)
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Rev. 7:14‑17• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:14‑17)
 those who compose it are here characterized: (1) in relation to Him Who was carefully shown us in Hebrews 1 to be the Firstborn, the established Heir of all things; (2) in relation by grace to our proper and destined sphere of glory, heaven, and not earth, where Israel as such rightly look for their blessedness and triumph under Messiah's reign. (Hebrews 12:22-24 by W. Kelly)
 It is God in His judicial, His universal judicial glory, not of His people only as in the magnificent Psa. 55 but here of all without exception. The millennial era will be the grand display of this, as doctrinally set forth in Eph. 1:10, Col. 1:20 (cf. Phil. 2:10-11) and prophetically in Rev. 21:9 (Hebrews 12:22-24 by W. Kelly)
 Seven times in Scripture Christ is spoken of as the Firstborn or First-begotten, for He must ever be preeminent. Here the word is in the plural, and refers to the saints who compose the church. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 The names of these firstborn ones are registered in heaven, speaking of their heavenly home, for we belong where our names are written. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 God the judge of all….This surely has no reference to God exercising sessional judgment, as at the great white throne, but as the One who will govern the earth in righteousness. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 There will be the saints of all ages before the cross. They are spoken of as the spirits of just men made perfect, intimating that they have all passed through death and have now received their bodies of glory after having been in the unclothed state. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)

J. N. Darby Translation

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23
the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfectb;

JND Translation Notes

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b
The words "made perfect" relate to "just men," not to "spirits." Compare ch. 11.40

W. Kelly Translation

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23
and to an assembly of firstborns, enrolled in heavensa; and to God judge of all; and to spirits of just ones made perfect;

WK Translation Notes

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a
See note to {vi 23674}{/vi}.