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Acts 11

Acts 11:14 KJV (With Strong’s)

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14
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall tell
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
thee
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
h, whereby
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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h
Psa. 19:7‑11•  (Psa. 19:7‑11)
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John 6:63,68• 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:63,68)

More on:

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House

Cross References

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Ministry on This Verse

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words.
Acts 10:6,22,32‑33,43• 6he lodgeth with one Simon a tanner, whose house is by the sea.
 22And they said, Cornelius, a centurion, a man righteous, and fearing God, and attested by the whole nation of the Jews, was divinely warned by a holy angel to send for thee unto his house and to hear words from thee.
 32send then unto Joppa, and call for Simon who is surnamed Peter. He lodgeth in the house of Simon a tanner by [the] sea.
 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord.
 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:6,22,32‑33,43)
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Acts 16:31• 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house. (Acts 16:31)
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Psa. 19:7‑11•  (Psa. 19:7‑11)
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Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
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John 6:63,68• 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:63,68)
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John 12:50• 50and I know that his commandment is life eternal. What things then I speak, as the Father hath said to me, so I speak. (John 12:50)
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John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
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Rom. 1:16‑17• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek.
 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:16‑17)
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Rom. 10:9‑10• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:9‑10)
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1 John 5:9‑13• 9If we receive the witness of men, the witness of God is greater; because this is the witness of God which he hath witnessed concerning his Son.
 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:9‑13)
all.
Acts 2:39• 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:39)
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Acts 16:15,31• 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us.
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house. (Acts 16:15,31)
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Gen. 17:7•  (Gen. 17:7)
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Gen. 18:19•  (Gen. 18:19)
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Psa. 103:17•  (Psa. 103:17)
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Psa. 112:2•  (Psa. 112:2)
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Psa. 115:13‑14•  (Psa. 115:13‑14)
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Prov. 20:7•  (Prov. 20:7)
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Isa. 61:8‑9•  (Isa. 61:8‑9)
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Jer. 32:39•  (Jer. 32:39)
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Luke 19:10• 10for the Son of man came to seek and to save that which is lost. (Luke 19:10)
• What God bids Cornelius do, is to listen to "words, whereby thou and all thy house shall be saved." Many souls think that if they are to be saved, it is by some kind of works; but, when God opens the way to the Gentiles, He precludes the thought of works, as He says to this anxious man, Send for my messenger, who shall "tell thee words." No man was ever yet saved by his own works: and no man was ever saved without believing words—the words of God. (“Cornelius and His Household” by W.T.P. Wolston)
• Present salvation is the first foundation privilege of the gospel. To be born again was always true from Abel downwards. (“Acts 11:1-18” by W. Kelly)

J. N. Darby Translation

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who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.

W. Kelly Translation

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who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house.