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2 Chronicles 12

2 Chron. 12:15 KJV (With Strong’s)

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15
Now the acts
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of Rehoboam
Rchab`am (Hebrew #7346)
a people has enlarged; Rechabam, an Israelite king
KJV usage: Rehoboam.
Pronounce: rekh-ab-awm'
Origin: from 7337 and 5971
, first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
and last
'acharown (Hebrew #314)
acharon {akh-ar-one'}; from 309; hinder; generally, late or last; specifically (as facing the east) western
KJV usage: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Pronounce: akh-ar-one'
Origin: or (shortened)
, are they not written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in the ηbook
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of Shemaiah
Shma`yah (Hebrew #8098)
from 8085 and 3050; Jah has heard; Shemajah, the name of twenty-five Israelites
KJV usage: Shemaiah.
Pronounce: shem-aw-yaw'
Origin: or Shmamyahuw {shem-aw-yaw'-hoo}
b the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, and of Iddo
`Iddow (Hebrew #5714)
or tIddiy {id-dee'}; from 5710; timely; Iddo (or Iddi), the name of five Israelites
KJV usage: Iddo. Compare 3035, 3260.
Pronounce: id-do'
Origin: or iIddowo {id-do'}
c the seer
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
concerning genealogies
yachas (Hebrew #3187)
to sprout; used only as denominative from 3188; to enroll by pedigree
KJV usage: (number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies.
Pronounce: yaw-khas'
Origin: a primitive root
? And there were wars
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
between Rehoboam
Rchab`am (Hebrew #7346)
a people has enlarged; Rechabam, an Israelite king
KJV usage: Rehoboam.
Pronounce: rekh-ab-awm'
Origin: from 7337 and 5971
and Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
continually
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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η
words.
b
2 Chron. 12:5• 5And Shemaiah the prophet came to Rehoboam and to the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak. (2 Chron. 12:5)
c
2 Chron. 9:29• 29And the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? (2 Chron. 9:29)

More on:

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Book,
Genealogies,
Iddo,
Prophet,
Rehoboam,
Seer,
Shemaiah,
Wars,
Writing

Cross References

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first and last.
2 Chron. 9:29• 29And the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? (2 Chron. 9:29)
book.
Heb. words.
Shemaiah.
2 Chron. 12:5• 5And Shemaiah the prophet came to Rehoboam and to the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak. (2 Chron. 12:5)
;
1 Kings 12:22• 22But the word of God came to Shemaiah the man of God, saying, (1 Kings 12:22)
Iddo.
2 Chron. 9:29• 29And the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? (2 Chron. 9:29)
;
2 Chron. 13:22• 22And the rest of the acts of Abijah, and his ways and his sayings, are written in the treatise of the prophet Iddo. (2 Chron. 13:22)
wars.
1 Kings 14:30• 30And there was war between Rehoboam and Jeroboam all their days. (1 Kings 14:30)

J. N. Darby Translation

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15
And the acts of Rehoboam, first and last, are they not written in the wordsa of Shemaiah the prophet, and of Iddo the seer, in the genealogical registers? And there were wars between Rehoboam and Jeroboam continually.

JND Translation Notes

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a
Or "acts"; Heb. dabar, as 1 Chron. 29.29.