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2 Chronicles 35

2 Chron. 35:20 KJV (With Strong’s)

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20
After
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
c all this, when Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
had prepared
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
the θtemple
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, Necho
Nkow (Hebrew #5224)
Neko, an Egyptian king
KJV usage: Necho. Compare 6549.
Pronounce: nek-o'
Origin: probably of Egyptian origin
e king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
came up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to fight
lacham (Hebrew #3898)
to feed on; figuratively, to consume; by implication, to battle (as destruction)
KJV usage: devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).
Pronounce: law-kham'
Origin: a primitive root
against Carchemish
Karkmiysh (Hebrew #3751)
Karkemish, a place in Syria
KJV usage: Carchemish.
Pronounce: kar-kem-eesh'
Origin: of foreign derivation
by Euphrates
Prath (Hebrew #6578)
rushing; Perath (i.e. Euphrates), a river of the East
KJV usage: Euphrates.
Pronounce: per-awth'
Origin: from an unused root meaning to break forth
: and Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
against
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
him.

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Cross References

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Ministry on This Verse

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A.M. 3394.
B.C. 610.
temple.
Heb. house.
Necho.Pharaoh, the lame, says the Targumist.
Pharaoh-necho.
Jer. 46:2‑12• 2Of Egypt: concerning the army of Pharaoh-Necho king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, the king of Judah.
3Make ready buckler and shield, and draw near to battle!
4Harness the horses, and mount ye horsemen, and stand forth with helmets; polish the spears, put on the coats of mail!
5Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror is on every side, saith Jehovah.
6Let not the swift flee away, neither let the mighty man escape!--Toward the north, hard by the river Euphrates, they have stumbled and fallen.
7Who is this that riseth up as the Nile, whose waters toss themselves like the rivers?
8It is Egypt that riseth up as the Nile, and his waters toss themselves like the rivers; and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof.
9Go up, ye horses, and drive furiously, ye chariots; and let the mighty men go forth: Cush and Phut that handle the shield, and the Ludim that handle the bow and bend it.
10For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates.
11Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.
12The nations have heard of thy shame, and thy cry hath filled the earth; for the mighty man stumbleth against the mighty, they are both fallen together.
(Jer. 46:2‑12)
Charchemish.
 What business did he have to enter into the conflict of the nations when it did not concern the people of God? Should he not have considered these events as directed by Jehovah and refrained from interfering? To engage in men's conflicts, to seek to anticipate their plans in order to thwart them, to participate in their politics, is to run headlong to certain defeat. Let us never forget that God has the upper hand over all that happens in the world. (Josiah - The Passover and Worship: 2 Chronicles 35 by H.L. Rossier)

J. N. Darby Translation

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After all this, when Josiah had arranged the house, Necho king of Egypt came up to fight against Karkemish at the Euphrates; and Josiah went out against him.