Articles on

2 Corinthians 7

2 Cor. 7:9 KJV (With Strong’s)

+
9
Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
I rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye were made sorry
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye sorrowed
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
repentance
metanoia (Greek #3341)
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
KJV usage: repentance.
Pronounce: met-an'-oy-ah
Origin: from 3340
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye were made sorry
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
ζafter
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
a godly manner
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye might receive damage
zemioo (Greek #2210)
to injure, i.e. (reflexively or passively) to experience detriment
KJV usage: be cast away, receive damage, lose, suffer loss.
Pronounce: dzay-mee-o'-o
Origin: from 2209
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
.
ζ
or, according to God.

More on:

+

Cross References

+

Ministry on This Verse

+
I rejoice.
2 Cor. 7:6‑7,10• 6But he that encourageth the lowly, God, encouraged us by the coming of Titus,
7and not by his coming only but also by the encouragement with which he was encouraged in your case, declaring to us your longing desire, your mourning, your zeal for me, so that I the more rejoiced.
10For grief according to God worketh repentance to salvation not to be regretted: but the grief of the world worketh out death.
(2 Cor. 7:6‑7,10)
;
Eccl. 7:3•  (Eccl. 7:3)
;
Jer. 31:18‑20•  (Jer. 31:18‑20)
;
Zech. 12:10•  (Zech. 12:10)
;
Luke 15:7,10,17‑24,32• 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than over ninety and nine righteous, such as have no need of repentance.
10Thus I say unto you, There is joy before the angels of God for one repenting sinner.
17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.
21And the son said unto him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son.
22But the father said to his bondmen, Bring out the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet,
23and bring the fatted calf and kill it, and let us eat and make merry:
24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry.
32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:7,10,17‑24,32)
;
Acts 20:21• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)
after a godly manner.
or, according to God.
that ye.
 In the first Epistle the Apostle distinguishes between the fruit of his spiritual judgment and the positive commandments of the Lord; but he was inspired to give us both in chapter 7. Here he is inspired to tell us how his spirit was agitated even about that inspired epistle, in no way as to its absolute truth, but through his anxiety lest the very desire to win his beloved children back might not have estranged them forever. (Notes on 2 Corinthians 7:1-16 by W. Kelly)

J. N. Darby Translation

+
9
Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

W. Kelly Translation

+
9
Now I rejoice, not that ye were grieved but that ye were grieved unto repentance, for ye were grieved according to God that in nothing ye might suffer damage from us.