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2 Kings 13

2 Kings 13:21 KJV (With Strong’s)

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21
And it came to pass, as they were burying
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, that, behold, they spied
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
a band
gduwd (Hebrew #1416)
a crowd (especially of soldiers)
KJV usage: army, band (of men), company, troop (of robbers).
Pronounce: ghed-ood'
Origin: from 1413
of men; and they cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
into the sepulchre
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
of Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
: and when the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
δwas let down
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and touched
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
the bones
`etsem (Hebrew #6106)
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
KJV usage: body, bone, X life, (self-)same, strength, X very.
Pronounce: eh'tsem
Origin: from 6105
of Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
, he revived
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, and stood up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
on his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
.
δ
went down.

More on:

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Band,
Elisha,
Sepulchre

Cross References

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Ministry on This Verse

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was let down.
Heb. went down.
touched.
2 Kings 4:35• 35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. (2 Kings 4:35)
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Isa. 26:19• 19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isa. 26:19)
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Ezek. 37:1‑10• 1The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
 2And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
 3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
 4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
 5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
 6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
 7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
 8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. (Ezek. 37:1‑10)
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Matt. 27:52‑53• 52And the graves were opened; and many bodies of the saints which slept arose,
 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matt. 27:52‑53)
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John 5:25,28‑29• 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:25,28‑29)
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John 11:44• 44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. (John 11:44)
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Acts 5:15• 15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. (Acts 5:15)
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Acts 19:12• 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:12)
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Rev. 11:11• 11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. (Rev. 11:11)
• It is in his death that Elisha becomes the means of life for one who is dead. It was reserved for Another, and for Him alone, to come forth from the tomb in the power of the life that was in Himself, and to be declared Son of God in power, Son of the living God, through His own resurrection. (“Joash, King of Israel, and Elisha: 2 Kings 13:10-25” by H.L. Rossier)
• This thing became much more real, even in a material way, at the death of our beloved Savior. It was at His death, when He had dismissed His spirit, that the bodies of saints who had fallen asleep were raised to enter into the holy city. From the moral and spiritual aspect it is by entering through faith into contact with a dead Christ that we have eternal life and resurrection in the last day (John. 6:54). In His death the power of death has been conquered for us, and the dominion of him who held this power is broken. (“Joash, King of Israel, and Elisha: 2 Kings 13:10-25” by H.L. Rossier)
• From the moment that this dead body, typical of Israel, is laid among the dead and comes into actual contact with the dead prophet, from the moment that he “touched the bones of Elisha, and he revived, and stood upon his feet” (2 Kings 13:21). So it will be with Israel in the last days; Israel will find national life again and come forth from among the dead from the moment they enter into relationship with Him whom they have pierced, and believe in Him. This will be the last miracle of grace worked for this people, when it will have been demonstrated that the nation’s state is without resource and hopeless. (“Joash, King of Israel, and Elisha: 2 Kings 13:10-25” by H.L. Rossier)

J. N. Darby Translation

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21
And it came to pass as they were burying a man, that behold, they saw the band, and they cast the man into the sepulchre of Elisha; and the man went down, and touched the bones of Elisha, and he revived, and stood upon his feet.