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John 11

John 11:44 KJV (With Strong’s)

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44
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z he that was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
came forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
with
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
graveclothes
keiria (Greek #2750)
a swathe, i.e. winding-sheet
KJV usage: graveclothes.
Pronounce: ki-ree'-ah
Origin: of uncertain affinity
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
opsis (Greek #3799)
properly, sight (the act), i.e. (by implication) the visage, an external show
KJV usage: appearance, countenance, face.
Pronounce: op'-sis
Origin: from 3700
a was bound about with
perideo (Greek #4019)
to bind around one, i.e. enwrap
KJV usage: bind about.
Pronounce: per-ee-deh'-o
Origin: 4012 and 1210
a napkin
soudarion (Greek #4676)
a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
KJV usage: handkerchief, napkin.
Pronounce: soo-dar'-ee-on
Origin: of Latin origin
. Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Loose
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let him
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
z
1 Kings 17:22• 22And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. (1 Kings 17:22)
;
2 Kings 4:34‑35• 34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
 35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. (2 Kings 4:34‑35)
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Luke 7:14‑15• 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
 15And he that was dead sat up, and began to speak. And he delivered him to his mother. (Luke 7:14‑15)
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Acts 20:9‑12• 9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
 10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
 11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
 12And they brought the young man alive, and were not a little comforted. (Acts 20:9‑12)
a
John 20:7• 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. (John 20:7)

More on:

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Handkerchief,
Napkin,
The Lord Jesus

Cross References

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Ministry on This Verse

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he that.
John 11:25‑26• 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
 26And whosoever liveth and believeth in me shall never die. Believest thou this? (John 11:25‑26)
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John 5:21,25• 21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. (John 5:21,25)
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John 10:30• 30I and my Father are one. (John 10:30)
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Gen. 1:3• 3And God said, Let there be light: and there was light. (Gen. 1:3)
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1 Sam. 2:6• 6The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (1 Sam. 2:6)
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Psa. 33:9• 9For he spake, and it was done; he commanded, and it stood fast. (Psa. 33:9)
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Ezek. 37:3‑10• 3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
 4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
 5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
 6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
 7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
 8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. (Ezek. 37:3‑10)
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Hos. 13:14• 14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Hos. 13:14)
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Acts 20:9‑12• 9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
 10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
 11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
 12And they brought the young man alive, and were not a little comforted. (Acts 20:9‑12)
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Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
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Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
bound."Swathed about with rollers" or bandages, [keiria ,] long strips of linen, a few inches in breadth, brought round the [sindon ,] or sheet of linen in which the corpse was involved, and by which the [aromata,] or spices, were kept in contact with the flesh.
In reply to sceptical objections, it is sufficient to observe, that he who could raise Lazarus from the dead, could, with a much less exertion of power, have so loosened or removed the bandages of his feet and legs as to have rendered it practicable for him to come forth.
Tittman well observes, that Lazarus was restored not only to life but also to health, as appears from the alacrity of his motion; and this would constitute a new miracle.
John 20:5,7• 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. (John 20:5,7)
Loose.
John 11:39• 39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. (John 11:39)
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Mark 5:43• 43And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 5:43)
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Luke 7:15• 15And he that was dead sat up, and began to speak. And he delivered him to his mother. (Luke 7:15)
• He, who would that we should confide in the power of His word, would have us note the corruption that precedes quickening and the bondage which may follow it now. Liberty is needed as well as life; but it is unnatural that one who is made to live should be longer bound. (“John 11” by W. Kelly)

J. N. Darby Translation

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44
And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

W. Kelly Translation

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44
Anda the dead came forth, having the feet and the hands bound with grave clothes, and his face was bound round with a handkerchief. Jesus saith to them, Loose him, and let himb go.

WK Translation Notes

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a
The T. R. with most authorities begins with the copula "and."
b
The T. R. omits the last "him", contrary to a few of the best authorities.