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Mark 5

Mark 5:43 KJV (With Strong’s)

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43
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he charged
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
l them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
straitly
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
should know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commanded
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
that something should be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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l
Mark 3:12• 12And he straitly charged them that they should not make him known. (Mark 3:12)
;
Matt. 8:4• 4And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matt. 8:4)
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Matt. 12:16‑18• 16And charged them that they should not make him known:
 17That it might be fulfilled which was spoken by Esaias the prophet, saying,
 18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. (Matt. 12:16‑18)
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Luke 6:14• 14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, (Luke 6:14)

Cross References

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he charged.
Mark 1:43• 43And he straitly charged him, and forthwith sent him away; (Mark 1:43)
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Mark 3:12• 12And he straitly charged them that they should not make him known. (Mark 3:12)
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Mark 7:36• 36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; (Mark 7:36)
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Matt. 8:4• 4And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matt. 8:4)
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Matt. 9:30• 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. (Matt. 9:30)
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Matt. 12:16‑18• 16And charged them that they should not make him known:
 17That it might be fulfilled which was spoken by Esaias the prophet, saying,
 18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. (Matt. 12:16‑18)
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Matt. 17:9• 9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. (Matt. 17:9)
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Luke 5:14• 14And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (Luke 5:14)
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Luke 8:56• 56And her parents were astonished: but he charged them that they should tell no man what was done. (Luke 8:56)
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John 5:41• 41I receive not honor from men. (John 5:41)
and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means.
The advice of a heathen, on another subject, is quite applicable:
{Nec Deus intersit, nisi dignus vindice nodus inciderit.}
"When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used."
To act otherwise would be to tempt God.Given.
Luke 24:30,42‑43• 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
 42And they gave him a piece of a broiled fish, and of an honeycomb.
 43And he took it, and did eat before them. (Luke 24:30,42‑43)
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Acts 10:41• 41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. (Acts 10:41)

J. N. Darby Translation

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43
And he charged them much that no one should know this; and he desired that something should be given her to eat.

W. Kelly Translation

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43
And he charged them much that no one should know this; and he desired that [something] should be given her to eat.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)