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Matthew 9

Matt. 9:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
were opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
straitly charged
embrimaomai (Greek #1690)
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
KJV usage: straitly charge, groan, murmur against.
Pronounce: em-brim-ah'-om-ahee
Origin: from 1722 and βριμάομαι (to snort with anger)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, See
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
that no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
v it.
v
Matt. 12:16• 16And charged them that they should not make him known: (Matt. 12:16)
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Isa. 42:2• 2He shall not cry, nor lift up, nor cause his voice to be heard in the street. (Isa. 42:2)
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Isa. 52:13• 13Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. (Isa. 52:13)

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The Lord Jesus

Cross References

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their.
Psa. 146:8• 8The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous: (Psa. 146:8)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. (Isa. 35:5)
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Isa. 42:7• 7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isa. 42:7)
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Isa. 52:13• 13Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. (Isa. 52:13)
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John 9:7‑26• 7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
 8The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
 9Some said, This is he: others said, He is like him: but he said, I am he.
 10Therefore said they unto him, How were thine eyes opened?
 11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
 12Then said they unto him, Where is he? He said, I know not.
 13They brought to the Pharisees him that aforetime was blind.
 14And it was the sabbath day when Jesus made the clay, and opened his eyes.
 15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
 16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
 17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
 18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
 19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
 20His parents answered them and said, We know that this is our son, and that he was born blind:
 21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
 22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
 23Therefore said his parents, He is of age; ask him.
 24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
 25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
 26Then said they to him again, What did he to thee? how opened he thine eyes? (John 9:7‑26)
straitly.
Matt. 8:4• 4And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (Matt. 8:4)
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Matt. 12:16• 16And charged them that they should not make him known: (Matt. 12:16)
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Matt. 17:9• 9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. (Matt. 17:9)
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Mark 5:43• 43And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 5:43)
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Luke 5:14• 14And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (Luke 5:14)
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Luke 8:56• 56And her parents were astonished: but he charged them that they should tell no man what was done. (Luke 8:56)

J. N. Darby Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

W. Kelly Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)