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2 Kings 15

2 Kings 15:37 KJV (With Strong’s)

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37
In those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
u the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
began
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
to send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
against Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
Rezin
Rtsiyn (Hebrew #7526)
Retsin, the name of a Syrian and of an Israelite
KJV usage: Rezin.
Pronounce: rets-een'
Origin: probably for 7522
w the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
, and Pekah
Peqach (Hebrew #6492)
watch; Pekach, an Israelite king
KJV usage: Pekah.
Pronounce: peh'-kakh
Origin: from 6491
a the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Remaliah
Rmalyahuw (Hebrew #7425)
Jah has bedecked; Remaljah, an Israelite
KJV usage: Remaliah.
Pronounce: rem-al-yaw'-hoo
Origin: from an unused root and 3050 (perhaps meaning to deck)
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Ministry on This Verse

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A.M. 3262.
B.C. 742.
In those days."At the end of Jotham's reign."
This Jotham died at forty-one.
He was too great a blessing to be continued long to such an unworthy people.
His death was a judgment, especially considering the character of Ahaz, his son and successor:
for we read, (16:3) Ahaz made his son pass through the fire.
This son may have been Hezekiah, who served the Lord, and whose prayer in sickness was most graciously herd and answered.
Isa. 38:1‑22• 1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.
2Then Hezekiah turned his face toward the wall, and prayed unto the Lord,
3And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4Then came the word of the Lord to Isaiah, saying,
5Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
7And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken;
8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.
12Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me.
15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
20The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord.
21For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover.
22Hezekiah also had said, What is the sign that I shall go up to the house of the Lord?
(Isa. 38:1‑22)
began.
to send.
Rezin.
Pekah.
 The sin of Judah necessitated the discipline of God, but the consequences of this discipline could be removed by the godliness of their leader, as happened later under pious Hezekiah with regard to the Assyrian. It seems also that this may have been the case during the reign of Jotham. (Jotham, King of Judah: 2 Kings 15:32-38 by H.L. Rossier)

J. N. Darby Translation

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37
In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.