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2 Kings 19

2 Kings 19:28 KJV (With Strong’s)

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28
Because thy rage
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
against me and thy tumult
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
is come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into mine ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, therefore I will put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
my hook
chach (Hebrew #2397)
from the same as 2336; a ring for the nose (or lips)
KJV usage: bracelet, chain, hook.
Pronounce: khawkh
Origin: once (Ezek. 29:4) chachiy {khakh-ee'}
y in thy nose
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and my bridle
metheg (Hebrew #4964)
a bit
KJV usage: bit, bridle.
Pronounce: meh-theg
Origin: from an unused root meaning to curb
in thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and I will turn thee back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
by which thou camest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
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y
Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords: (Ezek. 38:4)

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Hooks

Cross References

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thy rage.
Psa. 2:1‑5• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
 5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them: (Psa. 2:1‑5)
;
Psa. 7:6• 6Arise, Jehovah, in thine anger; lift thyself up against the raging of mine oppressors, and awake for me: thou hast commanded judgment. (Psa. 7:6)
;
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it.
 14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. (Psa. 10:13‑14)
;
Psa. 46:6• 6The nations raged, the kingdoms were moved; he uttered his voice, the earth melted. (Psa. 46:6)
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Psa. 93:3‑4• 3The floods lifted up, O Jehovah, the floods lifted up their voice; the floods lifted up their roaring waves.
 4Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea. (Psa. 93:3‑4)
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Luke 6:11• 11But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus. (Luke 6:11)
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John 15:18,23‑24• 18If the world hate you, know that it has hated me before you.
 23He that hates me hates also my Father.
 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. (John 15:18,23‑24)
;
Acts 7:51• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also. (Acts 7:51)
thy tumult.
Psa. 65:7• 7Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples. (Psa. 65:7)
;
Psa. 74:4,23• 4Thine adversaries roar in the midst of thy place of assembly; they set up their signs for signs.
 23Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually. (Psa. 74:4,23)
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Psa. 83:2• 2For behold, thine enemies make a tumult; and they that hate thee lift up the head. (Psa. 83:2)
I will put.This alludes to the method by which the common people manage their beasts in the East, especially the dromedaries, which are governed by a bridle fastened to a ring, which runs through the nostril of the beast.
Job 41:2• 2Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike? (Job 41:2)
;
Psa. 32:9• 9Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee. (Psa. 32:9)
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Ezek. 29:4• 4And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales; (Ezek. 29:4)
;
Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords: (Ezek. 38:4)
;
Amos 4:2• 2the Lord Jehovah hath sworn by his holiness, that behold, days shall come upon you, when he will take you away with hooks, and your posterity with fish-hooks; (Amos 4:2)
by the way.
2 Kings 19:33,36‑37• 33By the way that he came, by the same shall he return, And shall not come into this city, saith Jehovah.
 36And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (2 Kings 19:33,36‑37)

J. N. Darby Translation

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28
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest.