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2 Kings 19

2 Kings 19:28 KJV (With Strong’s)

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28
Because thy rage
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
against me and thy tumult
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
is come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into mine ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, therefore I will put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
my hook
chach (Hebrew #2397)
from the same as 2336; a ring for the nose (or lips)
KJV usage: bracelet, chain, hook.
Pronounce: khawkh
Origin: once (Ezek. 29:4) chachiy {khakh-ee'}
y in thy nose
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and my bridle
metheg (Hebrew #4964)
a bit
KJV usage: bit, bridle.
Pronounce: meh-theg
Origin: from an unused root meaning to curb
in thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and I will turn thee back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
by which thou camest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
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y
Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)

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Cross References

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thy rage.
Psa. 2:1‑5• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us.
 4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
 5Then shall he speak unto them in his wrath, and vex them in his sore displeasure. (Psa. 2:1‑5)
;
Psa. 7:6• 6Arise, O Lord, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded. (Psa. 7:6)
;
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
 14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psa. 10:13‑14)
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Psa. 46:6• 6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. (Psa. 46:6)
;
Psa. 93:3‑4• 3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
 4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. (Psa. 93:3‑4)
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Luke 6:11• 11And they were filled with madness; and communed one with another what they might do to Jesus. (Luke 6:11)
;
John 15:18,23‑24• 18If the world hate you, ye know that it hated me before it hated you.
 23He that hateth me hateth my Father also.
 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (John 15:18,23‑24)
;
Acts 7:51• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:51)
thy tumult.
Psa. 65:7• 7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. (Psa. 65:7)
;
Psa. 74:4,23• 4Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
 23Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually. (Psa. 74:4,23)
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Psa. 83:2• 2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. (Psa. 83:2)
I will put.This alludes to the method by which the common people manage their beasts in the East, especially the dromedaries, which are governed by a bridle fastened to a ring, which runs through the nostril of the beast.
Job 41:2• 2Canst thou put an hook into his nose? or bore his jaw through with a thorn? (Job 41:2)
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Psa. 32:9• 9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. (Psa. 32:9)
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Ezek. 29:4• 4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. (Ezek. 29:4)
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Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)
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Amos 4:2• 2The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. (Amos 4:2)
by the way.
2 Kings 19:33,36‑37• 33By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.
 36So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead. (2 Kings 19:33,36‑37)

J. N. Darby Translation

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Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest.