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2 Kings 4

2 Kings 4:14 KJV (With Strong’s)

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14
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, What then is to be done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
for her? And Gehazi
Geychaziy (Hebrew #1522)
apparently from 1516 and 2372; valley of a visionary; Gechazi, the servant of Elisha
KJV usage: Gehazi.
Pronounce: gay-khah-zee'
Origin: or Gechaziy {gay-khah-zee'}
answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Verily
'abal (Hebrew #61)
nay, i.e. truly or yet
KJV usage: but, indeed, nevertheless, verily.
Pronounce: ab-awl'
Origin: apparently from 56 through the idea of negation
she hath no child
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and her husband
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is old
zaqen (Hebrew #2204)
to be old
KJV usage: aged man, be (wax) old (man).
Pronounce: zaw-kane'
Origin: a primitive root
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More on:

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Gehazi,
Husband

Cross References

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Ministry on This Verse

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she hath no child.
Gen. 15:2‑3• 2And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
 3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. (Gen. 15:2‑3)
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Gen. 17:17• 17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? (Gen. 17:17)
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Gen. 18:10‑14• 10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
 11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
 12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
 13And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
 14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Gen. 18:10‑14)
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Gen. 25:21• 21And Isaac entreated the Lord for his wife, because she was barren: and the Lord was entreated of him, and Rebekah his wife conceived. (Gen. 25:21)
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Gen. 30:1• 1And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. (Gen. 30:1)
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Judg. 13:2• 2And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not. (Judg. 13:2)
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1 Sam. 1:2,8• 2And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
 8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? (1 Sam. 1:2,8)
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Luke 1:7• 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. (Luke 1:7)
• The prophet’s servant was able to discern that she lacked something with which her happiness would forever remain incomplete. (“The Shunammite: 2 Kings 4:8-37” by H.L. Rossier)
• We continually find this barrenness, modified according to the individual circumstances, among the pious women of Israel....For their faithful hearts this was the greatest trial possible. Their holy ambition was, not merely to have posterity, but to be introduced by childbearing, whether in a direct or indirect way, to the person or lineage of the Messiah. To these women a son was the supreme good. (“The Shunammite: 2 Kings 4:8-37” by H.L. Rossier)

J. N. Darby Translation

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14
And he said, What then is to be done for her? And Gehazi said, Verily, she has no son, and her husband is old.