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2 Kings 5

2 Kings 5:11 KJV (With Strong’s)

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11
But Naaman
Na`aman (Hebrew #5283)
Naaman, the name of an Israelite and of a Damascene
KJV usage: Naaman.
Pronounce: nah-am-awn'
Origin: the same as 5282
was wroth
qatsaph (Hebrew #7107)
to crack off, i.e. (figuratively) burst out in rage
KJV usage: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
Pronounce: kaw-tsaf'
Origin: a primitive root
, and went away
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, I ζthought
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Hem will surely
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
come out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to me, and stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, and call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and ηstrike
nuwph (Hebrew #5130)
to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.)
KJV usage: lift up, move, offer, perfume, send, shake, sift, strike, wave.
Pronounce: noof
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
over the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
, and recover
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
the leper
tsara` (Hebrew #6879)
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
KJV usage: leper, leprous.
Pronounce: tsaw-rah'
Origin: a primitive root
.
ζ
said, or, said with myself.
m
John 4:48• 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. (John 4:48)
η
more up and down.

More on:

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God,
Leper,
Naaman

Cross References

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Ministry on This Verse

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Naaman.
Prov. 13:10• 10Only by pride cometh contention: but with the well advised is wisdom. (Prov. 13:10)
;
Matt. 8:8• 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. (Matt. 8:8)
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Matt. 15:27• 27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. (Matt. 15:27)
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Luke 14:11• 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:11)
went away.
Prov. 1:32• 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. (Prov. 1:32)
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Matt. 19:22• 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. (Matt. 19:22)
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John 6:66‑69• 66From that time many of his disciples went back, and walked no more with him.
 67Then said Jesus unto the twelve, Will ye also go away?
 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
 69And we believe and are sure that thou art that Christ, the Son of the living God. (John 6:66‑69)
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John 13:20• 20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. (John 13:20)
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Heb. 12:25• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: (Heb. 12:25)
Behold.
Prov. 3:7• 7Be not wise in thine own eyes: fear the Lord, and depart from evil. (Prov. 3:7)
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Isa. 55:8‑9• 8For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
 9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa. 55:8‑9)
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John 4:48• 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. (John 4:48)
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1 Cor. 1:21‑25• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (1 Cor. 1:21‑25)
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1 Cor. 2:14‑16• 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
 15But he that is spiritual judgeth all things, yet he himself is judged of no man.
 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Cor. 2:14‑16)
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1 Cor. 3:18‑20• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
 20And again, The Lord knoweth the thoughts of the wise, that they are vain. (1 Cor. 3:18‑20)
I thought, etc.
Heb. I said, etc.
or, I said with myself,He will surely come out, etc.
strike.
Heb. move up and down.
• “Go and wash in the Jordan seven times:” This command reduces all Naaman’s thoughts down to nothing. (“Naaman: 2 Kings 5” by H.L. Rossier)
• The prophet does not need to come in person; his word has the same value as himself, for it is the Word of God. And much more, the remedy is not to be sought; it exists. It is the river of the land of Canaan, whose virtue is ever flowing without interruption, and which is at the disposal of a leper who goes down into it. Naaman thought, “The prophet will do”; Elisha sends to tell him, “God has done.” “Go and wash thyself.” He appeals to nothing but faith. (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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11
And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.