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2 Kings 5

2 Kings 5:13 KJV (With Strong’s)

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13
And his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
came near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
, and spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Myq father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, if the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
had bid
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
thee do some great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, wouldest thou not have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it? howr much rather then
'aph (Hebrew #637)
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Pronounce: af
Origin: a primitive particle
, when he saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to thee, Wash
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
, and be clean
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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his servants.
2 Kings 5:3• 3And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. (2 Kings 5:3)
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1 Sam. 25:14‑17• 14And one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
15But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we were conversant with them, when we were in the fields:
16they were a wall unto us both by night and day, all the while we were with them keeping the sheep.
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
(1 Sam. 25:14‑17)
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1 Kings 20:23,31• 23And the servants of the king of Syria said to him, Their gods are gods of the mountains; therefore they were stronger than we; but if we fight against them on the plateau, shall we not be stronger than they?
31And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
(1 Kings 20:23,31)
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Job 32:8‑9• 8Surely the spirit [it is] in mortal man,{HR}And the breath of Shaddai giveth them wit.
9Not the great [in years] are wise,{HR}Nor do the aged understand judgment.
(Job 32:8‑9)
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Jer. 38:7‑10• 7Now when Ebed-Melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-Melech went forth out of the king's house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-Melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
(Jer. 38:7‑10)
My father.
how much rather.
Wash.
2 Kings 5:10• 10And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. (2 Kings 5:10)
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Psa. 51:2,7• 2Wash me thoroughly from mine iniquity,{HR}And cleanse me from my sin.
7Purge me with hyssop,{HR}And I shall be clean; wash me,{HR}And I shall be whiter than snow.
(Psa. 51:2,7)
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Isa. 1:16• 16Wash you, make you clean; put away the evil of your doings from before mine eyes. (Isa. 1:16)
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John 13:8• 8Peter saith to him, In no wise shalt thou wash my feet forever. Jesus answered him, If I wash thee not, thou hast no part with me. (John 13:8)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
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Eph. 5:26‑27• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless.
(Eph. 5:26‑27)
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Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
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Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
 Scripture tells us twice that he turned and went away in anger. But God, who had directed everything up to this point, wanted to save him. He uses the exhortation of Naaman’s servants to this end. (Naaman: 2 Kings 5 by H.L. Rossier)

J. N. Darby Translation

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13
And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?

W. Kelly Translation

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13
And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)