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2 Kings 6

2 Kings 6:11 KJV (With Strong’s)

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11
Therefore the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Syria
'Aram (Hebrew #758)
the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
KJV usage: Aram, Mesopotamia, Syria, Syrians.
Pronounce: arawm'
Origin: from the same as 759
was sore troubled
ca`ar (Hebrew #5590)
to rush upon; by implication, to toss (transitive or intransitive, literal or figurative)
KJV usage: be (toss with) tempest(-uous), be sore, troubled, come out as a (drive with the, scatter with a) whirlwind.
Pronounce: saw-ar'
Origin: a primitive root
h for this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
; and he called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Will ye not show
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
me which of us is for the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Ministry on This Verse

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Therefore.
1 Sam. 28:21• 21And the woman came to Saul, and saw that he was sore troubled, and said to him, Behold, thy bondmaid has hearkened to thy voice, and I have put my life in my hand, and have hearkened to thy words which thou spokest to me. (1 Sam. 28:21)
;
Job 18:7‑11• 7The steps of his strength shall be straitened, and his own counsel shall cast him down.
8For he is sent into the net by his own feet, and he walketh on the meshes;
9The gin taketh him by the heel, the snare layeth hold on him;
10A cord is hidden for him in the ground, and his trap in the way.
11Terrors make him afraid on every side, and chase him at his footsteps.
(Job 18:7‑11)
;
Psa. 48:4‑5• 4For behold, the kings assembled themselves, they passed by together;
5They saw,--so they marvelled; they were troubled, they fled in consternation:
(Psa. 48:4‑5)
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Isa. 57:20‑21• 20But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
(Isa. 57:20‑21)
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Matt. 2:3‑12• 3But Herod the king having heard of it, was troubled, and all Jerusalem with him;
4and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
5And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:
6And *thou* Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
7Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;
8and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that *I* also may come and do him homage.
9And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.
10And when they saw the star they rejoiced with exceeding great joy.
11And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.
12And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.
(Matt. 2:3‑12)
Will ye not.
 The idea of God and of His intervention — this comes out constantly in the course of these accounts — does not even occur to him. The world always thinks this way. It attributes all the events of life to second causes rather than seeing the hand of God in them. (Dothan: 2 Kings 6:8-23 by H.L. Rossier)

J. N. Darby Translation

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11
And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel?