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2 Peter 1

2 Peter 1:12 KJV (With Strong’s)

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12
Wherefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
I will
ameleo (Greek #272)
to be careless of
KJV usage: make light of, neglect, be negligent, no regard.
Pronounce: am-el-eh'-o
Origin: from 1 (as a negative particle) and 3199
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be negligent
ameleo (Greek #272)
to be careless of
KJV usage: make light of, neglect, be negligent, no regard.
Pronounce: am-el-eh'-o
Origin: from 1 (as a negative particle) and 3199
to put
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
always
aei (Greek #104)
from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.
Pronounce: ah-eye'
in remembrance
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, though
kaiper (Greek #2539)
and indeed, i.e. nevertheless or notwithstanding
KJV usage: and yet, although.
Pronounce: kah'-ee-per
Origin: from 2532 and 4007
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be established
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the present
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
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More on:

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Truth

Cross References

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Ministry on This Verse

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I will not.
2 Peter 1:13,15• 13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
 15Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance. (2 Peter 1:13,15)
;
2 Peter 3:1• 1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: (2 Peter 3:1)
;
Rom. 15:14‑15• 14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
 15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, (Rom. 15:14‑15)
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Phil. 3:1• 1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (Phil. 3:1)
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1 Tim. 4:6• 6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (1 Tim. 4:6)
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2 Tim. 1:6• 6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (2 Tim. 1:6)
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Heb. 10:32• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (Heb. 10:32)
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Jude 3,17• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
 17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; (Jude 3,17)
though.
1 John 2:21• 21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. (1 John 2:21)
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Jude 5• 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (Jude 5)
and be.
2 Peter 3:17• 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. (2 Peter 3:17)
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Acts 16:5• 5And so were the churches established in the faith, and increased in number daily. (Acts 16:5)
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Col. 2:7• 7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. (Col. 2:7)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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1 Peter 5:10,12• 10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
 12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. (1 Peter 5:10,12)
• how dependent the Christian saints were on fresh scripture to guard our souls from forgetfulness of the truth and the aberrations from all round its circle provoked and promoted by the spirit of falsehood. But, besides this, food was provided in due season. (““2 Peter”” by W. Kelly)
• It is now a question of faith breaking through every difficulty and obstacle in the power of the Spirit to receive the Son of God come, which necessarily tests every soul of man. For this is life eternal, that they should know the Father revealed by the Son whom He had sent to this end. What was any knowledge compared with that? (““2 Peter”” by W. Kelly)
• practically believers are exposed to such injurious influences, distractive of spirit and attractive to flesh, that they are like watches in need of habitual winding up. (““2 Peter”” by W. Kelly)
• It is not merely revelation from God but of God. The Father, the Son, and the Holy Spirit are now made known through our Lord a man, and in His work of redemption who is now consequently in heavenly glory, and, by the Spirit sent forth from heaven, the Spirit of God and of glory, rest on the Christian. (““2 Peter”” by W. Kelly)
• They were established in the truth that had come to light in Christ—the present truth. (“2 Peter 1” by F.B. Hole)
• {remembrance} To practice more consistently what we do know is probably for us a more urgent necessity than to enlarge the area of our knowledge. (“2 Peter 1” by F.B. Hole)

J. N. Darby Translation

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12
Wherefore I will be carefule to put you always in mind of these things, although knowing them and established in the present truth.

JND Translation Notes

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e
Or "use diligence," "take care it shall be so."

W. Kelly Translation

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12
Wherefore I shall be readya always to put you in mind of those things, though knowing [these] and established in the present truth.

WK Translation Notes

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a
The true reading is mellēsō, "I shall be ready," not "I will not be negligent" as in the T. R. and the KJV.