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2 Peter 1

2 Peter 1:13 KJV (With Strong’s)

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13
Yea
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, I think it
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
meet
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
, as long as
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
tabernacle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skenoma (Greek #4638)
an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul)
KJV usage: tabernacle.
Pronounce: skay'-no-mah
Origin: from 4637
, to stir
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
e you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
up
diegeiro (Greek #1326)
to wake fully; i.e. arouse (literally or figuratively)
KJV usage: arise, awake, raise, stir up.
Pronounce: dee-eg-i'-ro
Origin: from 1223 and 1453
by putting
hupomnesis (Greek #5280)
a reminding or (reflexively) recollection
KJV usage: remembrance.
Pronounce: hoop-om'-nay-sis
Origin: from 5279
you in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
remembrance
hupomnesis (Greek #5280)
a reminding or (reflexively) recollection
KJV usage: remembrance.
Pronounce: hoop-om'-nay-sis
Origin: from 5279
;
e
2 Peter 3:1• 1This already a second epistle, beloved, I write to you, in both which I stir up your pure mind by putting in remembrance, (2 Peter 3:1)

More on:

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To Be Meet

Cross References

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Ministry on This Verse

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as long.
2 Peter 1:14• 14knowing that the putting off of my tabernacle is speedy, according as our Lord Jesus Christ manifested to me, (2 Peter 1:14)
;
2 Cor. 5:1‑4,8• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens.
 2For also in this we groan, longing to clothe ourselves with our dwelling which is from heaven,
 3if indeed also when clothed we shall not be found naked.
 4For also we that are in the tabernacle groan, being burdened, because we desire not to be unclothed but clothed upon, that what is mortal may be swallowed up of life.
 8we are confident and well pleased rather to be absent from the body and to be present with the Lord. (2 Cor. 5:1‑4,8)
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Heb. 13:3• 3Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body. (Heb. 13:3)
to stir.
2 Peter 3:1• 1This already a second epistle, beloved, I write to you, in both which I stir up your pure mind by putting in remembrance, (2 Peter 3:1)
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Hag. 1:14•  (Hag. 1:14)
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2 Tim. 1:6• 6For which cause I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of my hands. (2 Tim. 1:6)
by.
2 Peter 1:12• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth. (2 Peter 1:12)
• To slight "the present truth" was to lose God and His Son. For it alone puts the believer into living relationship with God, and makes available His divine power which has granted to us all things that pertain to life and godliness; for this is inseparable from the knowledge of Him that called us by His own glory and excellence. It is in fact what we mean by Christianity (““2 Peter”” by W. Kelly)

J. N. Darby Translation

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13
But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,

W. Kelly Translation

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13
And I deem [it] right, as long as I am in this tabernacle, to stir you up by putting [you] in mind,