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Hebrews 13

Heb. 13:3 KJV (With Strong’s)

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Remember
mimnesko (Greek #3403)
to remind, i.e. (middle voice) to recall to mind
KJV usage: be mindful, remember.
Pronounce: mim-nace'-ko
Origin: a prolonged form of 3415 (from which some of the tenses are borrowed)
them that are in bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
a, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
bound with them
sundeo (Greek #4887)
to bind with, i.e. (passively) be a fellow-prisoner (figuratively)
KJV usage: be bound with.
Pronounce: soon-deh'-o
Origin: from 4862 and 1210
; and them which suffer adversity
kakoucheo (Greek #2558)
to maltreat
KJV usage: which suffer adversity, torment.
Pronounce: kak-oo-kheh'-o
Origin: from a presumed compound of 2556 and 2192
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yourselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Matt. 25:36• 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me. (Matt. 25:36)

Cross References

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Ministry on This Verse

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them that.
Heb. 10:34• 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:34)
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Gen. 40:14‑15,23•  (Gen. 40:14‑15,23)
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Jer. 38:7‑13•  (Jer. 38:7‑13)
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Matt. 25:36,43• 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. (Matt. 25:36,43)
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Acts 16:29‑34• 29And he called for lights, and sprang in, and trembling for fear, fell down before Paul and Silas,
 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:29‑34)
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Acts 24:23• 23And he ordered the centurion that he should be kept in charge and should have indulgence; and not to hinder any of his friends from ministering to him. (Acts 24:23)
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Acts 27:3• 3And the next day we arrived at Sidon, and Julius treated Paul kindly and permitted [him] to go unto the friends d and receive attention. (Acts 27:3)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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Phil. 4:14‑19• 14Nevertheless ye did well in sharing with my tribulation.
 15But ye also, O Philippians, know that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated with me for an account of giving and receiving, unless ye alone;
 16for even in Thessalonica both once and twice ye sent for my need.
 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account.
 18But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.
 19But my God will fully supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:14‑19)
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Col. 4:18• 18The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. (Col. 4:18)
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2 Tim. 1:16‑18• 16The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain;
 17but being in Rome he sought me out diligently and found [me];
 18(the Lord grant him to find mercy from [the] Lord in that day.) And in how many things he ministered at Ephesus thou knowest very well. (2 Tim. 1:16‑18)
which suffer.
Neh. 1:3‑4•  (Neh. 1:3‑4)
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Rom. 12:15• 15Rejoice with those that rejoice, and weep with those that weep. (Rom. 12:15)
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1 Cor. 12:26• 26And whether one member suffer, all the members suffer with [it]: whether a member is glorified, all the members rejoice with [it]. (1 Cor. 12:26)
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Gal. 6:1‑2• 1Brethren, if a man be even taken in some offence, do ye, the spiritual ones, restore such an one in a spirit of meekness, looking to thyself lest thou also be tempted.
 2Bear one another's burdens, and so completely fulfil the law of Christ. (Gal. 6:1‑2)
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1 Peter 3:8• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded; (1 Peter 3:8)
• If we failed to realize the uncomeliness of holding aloof from brethren thus put to shame, the affecting reference of the apostle to Onesiphorus in his own case at Rome, which we find in 2 Tim. 1 and with less detail elsewhere, may give a just sense of its sweet seasonableness and value before the Lord. (“Hebrews 13:1-6” by W. Kelly)
• We are to remember such as ourselves having bodies that can suffer from bonds or adverse circumstances. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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Rememberi prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.

JND Translation Notes

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See Note c, ch. 2.6.

W. Kelly Translation

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Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body.