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2 Peter 2

2 Peter 2:17 KJV (With Strong’s)

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17
These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
wells
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
without water
anudros (Greek #504)
waterless, i.e. dry
KJV usage: dry, without water.
Pronounce: an'-oo-dros
Origin: from 1 (as a negative particle) and 5204
, clouds
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
k that are carried
elauno (Greek #1643)
to push (as wind, oars or dæmonical power)
KJV usage: carry, drive, row.
Pronounce: el-ow'-no
Origin: a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity
with
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
a tempest
lailaps (Greek #2978)
a whirlwind (squall)
KJV usage: storm, tempest.
Pronounce: lah'-ee-laps
Origin: of uncertain derivation
; to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the mist
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zophos (Greek #2217)
gloom (as shrouding like a cloud)
KJV usage: blackness, darkness, mist.
Pronounce: dzof'-os
Origin: akin to the base of 3509
of darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
is reserved
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
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k
Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
,

More on:

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Cloud,
Darkness,
Forever,
Wells

Cross References

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Ministry on This Verse

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are wells.
Job 6:14‑17• 14To him that is afflicted pity should be showed from his friend; but he forsaketh the fear of the Almighty.
 15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
 16Which are blackish by reason of the ice, and wherein the snow is hid:
 17What time they wax warm, they vanish: when it is hot, they are consumed out of their place. (Job 6:14‑17)
;
Jer. 14:3• 3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads. (Jer. 14:3)
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Hos. 6:4• 4O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. (Hos. 6:4)
;
Jude 12‑13• 12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 12‑13)
clouds.
Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
mist."The blackness, [zophos ,] of darkness," darkness itself, says Leigh.darkness.
2 Peter 2:4• 4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (2 Peter 2:4)
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Matt. 8:12• 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 8:12)
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Matt. 22:13• 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. (Matt. 22:13)
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Matt. 25:30• 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 25:30)
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Jude 6,13• 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 6,13)
• these teachers of Christendom, certainly not of Christ, "are springs without water" (they never had any), and "mists driven by storm," instead of luminaries directed by the Holy Spirit; they express nature empty and fallen, and under gusts of feeling if not the enemy's power. And the end is not death only but divine wrath forever, in character with the darkness they loved because their deeds were evil. (“2 Peter 2:17-20” by W. Kelly)
• “wells without water” (ch. 2:17) and so no spiritual thirst can ever be slaked by them. (“2 Peter 2” by F.B. Hole)

J. N. Darby Translation

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17
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.

W. Kelly Translation

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17
These are springs without water, and mistsa driven by storm, to whom the gloom of darkness is reservedb.

WK Translation Notes

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a
For "clouds," the best authorities give "and mists."
b
The best authorities omit "forever"; however the evidence in favour is strong.