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2 Timothy 2

2 Tim. 2:7 KJV (With Strong’s)

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7
Consider
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
n what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
; and
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theo Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
understanding
sunesis (Greek #4907)
a mental putting together, i.e. intelligence or (concretely) the intellect
KJV usage: knowledge, understanding.
Pronounce: soon'-es-is
Origin: from 4920
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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n
1 Tim. 4:15• 15Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (1 Tim. 4:15)
o
Prov. 2:6• 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:6)

Cross References

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Ministry on This Verse

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Consider.
Deut. 4:39• 39Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. (Deut. 4:39)
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Deut. 32:29• 29O that they were wise, that they understood this, that they would consider their latter end! (Deut. 32:29)
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Psa. 64:9• 9And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. (Psa. 64:9)
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Prov. 24:32• 32Then I saw, and considered it well: I looked upon it, and received instruction. (Prov. 24:32)
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Isa. 1:3• 3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. (Isa. 1:3)
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Isa. 5:12• 12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. (Isa. 5:12)
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Luke 9:44• 44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. (Luke 9:44)
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Phil. 4:8• 8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Phil. 4:8)
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1 Tim. 4:15• 15Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (1 Tim. 4:15)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Heb. 3:1)
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Heb. 7:4• 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. (Heb. 7:4)
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Heb. 12:3• 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Heb. 12:3)
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Heb. 13:7• 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. (Heb. 13:7)
and.
Gen. 41:38‑39• 38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
 39And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Gen. 41:38‑39)
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Ex. 36:1‑2• 1Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded.
 2And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Ex. 36:1‑2)
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Num. 27:16‑17• 16Let the Lord, the God of the spirits of all flesh, set a man over the congregation,
 17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd. (Num. 27:16‑17)
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1 Chron. 22:12• 12Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. (1 Chron. 22:12)
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1 Chron. 29:19• 19And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. (1 Chron. 29:19)
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2 Chron. 1:8‑12• 8And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead.
 9Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
 10Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
 11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
 12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like. (2 Chron. 1:8‑12)
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Psa. 119:73,125,144• 73JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
 125I am thy servant; give me understanding, that I may know thy testimonies.
 144The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. (Psa. 119:73,125,144)
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Psa. 143:8‑9• 8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
 9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me. (Psa. 143:8‑9)
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Prov. 2:3‑6• 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
 4If thou seekest her as silver, and searchest for her as for hid treasures;
 5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:3‑6)
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Isa. 28:26• 26For his God doth instruct him to discretion, and doth teach him. (Isa. 28:26)
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Dan. 1:17• 17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Dan. 1:17)
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Luke 21:15• 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:15)
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Luke 24:45• 45Then opened he their understanding, that they might understand the scriptures, (Luke 24:45)
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John 14:26• 26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26)
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John 16:13• 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. (John 16:13)
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Acts 7:10• 10And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:10)
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1 Cor. 12:8• 8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (1 Cor. 12:8)
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Eph. 1:17‑18• 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:17‑18)
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Col. 1:9• 9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; (Col. 1:9)
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James 1:5• 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)
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James 3:15,17• 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:15,17)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
• It is indeed when we are occupied with the Word of God in calm and peace, in the presence of God, that the Lord draws near and gives us understanding; and hence this exhortation to Timothy. (“Exposition of 2 Timothy: 2 Timothy 2:1-7” by E. Dennett)
• The more we consider, weigh, meditate upon the Scriptures, the greater will be the activity of the Holy Spirit in unfolding their teachings to our souls. It is indeed when we are occupied with the word of God in calm and peace, in the presence of God, that the Lord draws near and gives us understanding; and hence this exhortation to Timothy. It is therefore not by the application of the mind, but by the operation of the Holy Spirit, that divine things are entered into and understood—a lesson much needed in a day of mental activity and intellectual research. (article #86480)

J. N. Darby Translation

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Think of what I say, for the Lord will give thee understanding in all things.

W. Kelly Translation

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Apprehend what I say; for the Lord shall give theea understanding in all things.

WK Translation Notes

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a
It is correctly "shall give thee" (dōsei).