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2 Timothy 2

2 Tim. 2:8 KJV (With Strong’s)

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8
Remember
mnemoneuo (Greek #3421)
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
KJV usage: make mention; be mindful, remember.
Pronounce: mnay-mon-yoo'-o
Origin: from a derivative of 3420
that
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
q of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
was raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
:
q
Rom. 1:3‑4• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:3‑4)

More on:

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Christ,
David,
Seed,
The Gospel,
The Lord Jesus

Cross References

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Ministry on This Verse

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Remember.
Heb. 12:2‑3• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Heb. 12:2‑3)
Jesus.
Matt. 1:1• 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. (Matt. 1:1)
;
Acts 2:30• 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; (Acts 2:30)
;
Acts 13:23• 23Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (Acts 13:23)
;
Rom. 1:3‑4• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:3‑4)
;
Rev. 5:5• 5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (Rev. 5:5)
raised.
Luke 24:46• 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: (Luke 24:46)
;
Acts 2:24• 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. (Acts 2:24)
;
1 Cor. 15:1,4,11‑20• 1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
 4And that he was buried, and that he rose again the third day according to the scriptures:
 11Therefore whether it were I or they, so we preach, and so ye believed.
 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
 13But if there be no resurrection of the dead, then is Christ not risen:
 14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
 16For if the dead rise not, then is not Christ raised:
 17And if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then they also which are fallen asleep in Christ are perished.
 19If in this life only we have hope in Christ, we are of all men most miserable.
 20But now is Christ risen from the dead, and become the firstfruits of them that slept. (1 Cor. 15:1,4,11‑20)
according.
Rom. 2:16• 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (Rom. 2:16)
;
Rom. 16:25• 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (Rom. 16:25)
;
2 Thess. 2:14• 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:14)
;
1 Tim. 1:11• 11According to the glorious gospel of the blessed God, which was committed to my trust. (1 Tim. 1:11)
;
1 Tim. 2:7• 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. (1 Tim. 2:7)
• “according to my gospel.” For it was indeed the gospel of the glory of Christ, “who is the image of God,” that was committed to Paul (2 Cor. 3:4), the gospel that proclaimed that Jesus Christ, the Christ who had been here and was crucified, had been raised from the dead and glorified as man. (“Exposition of 2 Timothy: 2 Timothy 2:8-13” by E. Dennett)
• The expression, “of the seed of David,” tells us that Christ was true man, and what He was on earth in His presentation to the Jews. (“Exposition of 2 Timothy: 2 Timothy 2:8-13” by E. Dennett)
• The order of these words has been changed in our version; they should run as follows: "Remember Jesus Christ raised from the dead, of the seed of David, according to my gospel." (article #86493)
• the gospel that proclaimed that Jesus Christ, the Christ who had been here and was crucified, had been raised from the dead and glorified as man at the right hand of God, having the glory of God displayed in His face. (article #86493)
• "Of the seed of David," tells us that Christ was true man, and what He was on earth in His presentation to the Jews. (article #86493)
• God faithful to His promises (shown especially in connection with the Jews), and God mighty to produce an entirely new thing by His creative and quickening power, as manifested in the resurrection (article #86493)

J. N. Darby Translation

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8
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,

W. Kelly Translation

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8
Remember Jesus Christ raised out of [the] dead, of David’s seed, according to my gospel,