Go
Articles on

Acts 10

Acts 10:36 KJV (With Strong’s)

+
36
The word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
unto the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, preaching
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
g by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: (he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
h Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
:)
g
Isa. 57:19• 19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. (Isa. 57:19)
;
Col. 1:20• 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Col. 1:20)
h
Psa. 24:7‑10• 7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
 8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
 9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
 10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah. (Psa. 24:7‑10)
;
Matt. 28:18• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matt. 28:18)
;
Rom. 14:9• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:9)
;
1 Cor. 15:27• 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. (1 Cor. 15:27)
;
Eph. 1:20‑22• 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 22And hath put all things under his feet, and gave him to be the head over all things to the church, (Eph. 1:20‑22)
;
1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
;
Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)

More on:

+
Christ,
God,
Israel,
Peace,
Preaching,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
word.
Acts 2:38‑39• 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:38‑39)
;
Acts 3:25‑26• 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:25‑26)
;
Acts 11:19• 19Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. (Acts 11:19)
;
Acts 13:46• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
;
Matt. 10:6• 6But go rather to the lost sheep of the house of Israel. (Matt. 10:6)
;
Luke 24:47• 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)
preaching.
Psa. 72:1‑3,7• 1<<A Psalm for Solomon.>> Give the king thy judgments, O God, and thy righteousness unto the king's son.
 2He shall judge thy people with righteousness, and thy poor with judgment.
 3The mountains shall bring peace to the people, and the little hills, by righteousness.
 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. (Psa. 72:1‑3,7)
;
Psa. 85:9‑10• 9Surely his salvation is nigh them that fear him; that glory may dwell in our land.
 10Mercy and truth are met together; righteousness and peace have kissed each other. (Psa. 85:9‑10)
;
Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isa. 9:6)
;
Isa. 32:15‑17• 15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
 16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
 17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. (Isa. 32:15‑17)
;
Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
;
Isa. 57:19• 19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. (Isa. 57:19)
;
Luke 2:10‑14• 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
 14Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:10‑14)
;
2 Cor. 5:18‑21• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
 20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:18‑21)
;
Eph. 2:13‑18• 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 17And came and preached peace to you which were afar off, and to them that were nigh.
 18For through him we both have access by one Spirit unto the Father. (Eph. 2:13‑18)
;
Col. 1:20• 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Col. 1:20)
;
Heb. 7:2‑3• 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
 3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Heb. 7:2‑3)
;
Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
he is.
Acts 2:36• 36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. (Acts 2:36)
;
Acts 5:31• 31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:31)
;
Psa. 2:6‑8• 6Yet have I set my king upon my holy hill of Zion.
 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (Psa. 2:6‑8)
;
Psa. 24:7‑10• 7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
 8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
 9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
 10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah. (Psa. 24:7‑10)
;
Psa. 45:6,11• 6Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
 11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. (Psa. 45:6,11)
;
Psa. 110:1‑2• 1<<A Psalm of David.>> The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
 2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psa. 110:1‑2)
;
Isa. 7:14• 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14)
;
Isa. 45:21‑25• 21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
 22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
 24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
 25In the Lord shall all the seed of Israel be justified, and shall glory. (Isa. 45:21‑25)
;
Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jer. 23:5‑6)
;
Dan. 7:13‑14• 13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
 14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:13‑14)
;
Hos. 1:7• 7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. (Hos. 1:7)
;
Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
;
Mal. 3:1• 1Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Mal. 3:1)
;
Matt. 11:27• 27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matt. 11:27)
;
Matt. 22:44‑46• 44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
 45If David then call him Lord, how is he his son?
 46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. (Matt. 22:44‑46)
;
Matt. 28:18• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matt. 28:18)
;
John 3:35‑36• 35The Father loveth the Son, and hath given all things into his hand.
 36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:35‑36)
;
John 5:23‑29• 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man.
 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:23‑29)
;
Rom. 10:11‑13• 11For the scripture saith, Whosoever believeth on him shall not be ashamed.
 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
 13For whosoever shall call upon the name of the Lord shall be saved. (Rom. 10:11‑13)
;
Rom. 14:9• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Rom. 14:9)
;
1 Cor. 15:27,47• 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
 47The first man is of the earth, earthy: the second man is the Lord from heaven. (1 Cor. 15:27,47)
;
Eph. 1:20‑23• 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 22And hath put all things under his feet, and gave him to be the head over all things to the church,
 23Which is his body, the fulness of him that filleth all in all. (Eph. 1:20‑23)
;
Eph. 4:5‑12• 5One Lord, one faith, one baptism,
 6One God and Father of all, who is above all, and through all, and in you all.
 7But unto every one of us is given grace according to the measure of the gift of Christ.
 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (Eph. 4:5‑12)
;
Phil. 2:11• 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:11)
;
Col. 1:15‑18• 15Who is the image of the invisible God, the firstborn of every creature:
 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
 17And he is before all things, and by him all things consist.
 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (Col. 1:15‑18)
;
Heb. 1:2,6‑12• 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
 11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Heb. 1:2,6‑12)
;
1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
;
Rev. 1:5,18• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:5,18)
;
Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)
;
Rev. 19:16• 16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev. 19:16)
• {v.36-37} That which was a thing spoken of throughout Judaea, beginning from despised Galilee of the Gentiles, after the baptism which John preached (as we read in Mark 1:14-15, where the Lord Himself called men to repent and believe the Gospel), is the only salvation for Jew, or for Gentile. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

+
36
The word which he sent to the sons of Israel, preachingc peace by Jesus Christ, (*he* is Lord of all thingsd,)

JND Translation Notes

+
c
Lit. "evangelizing." In ver. 37 John "heralded."
d
Or "of all," Gentile and Jew.

W. Kelly Translation

+
36
The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of alla), a

WK Translation Notes

+
a
Perhaps "of all things" may be added.