Go
Articles on

Acts 11

Acts 11:14 KJV (With Strong’s)

+
14
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall tell
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
thee
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
h, whereby
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
.
h
Psa. 19:7‑11• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
 11Moreover, by them is thy servant enlightened; in keeping them there is great reward. (Psa. 19:7‑11)
;
John 6:63,68• 63It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.
 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (John 6:63,68)

More on:

+
House

Cross References

+

Ministry on This Verse

+
words.
Acts 10:6,22,32‑33,43• 6He lodges with a certain Simon, a tanner, whose house is by the sea.
 22And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.
 32Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea who when he is come will speak to thee.
 33Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God.
 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:6,22,32‑33,43)
;
Acts 16:31• 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. (Acts 16:31)
;
Psa. 19:7‑11• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
 11Moreover, by them is thy servant enlightened; in keeping them there is great reward. (Psa. 19:7‑11)
;
Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
;
John 6:63,68• 63It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.
 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (John 6:63,68)
;
John 12:50• 50and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (John 12:50)
;
John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
;
Rom. 1:16‑17• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:16‑17)
;
Rom. 10:9‑10• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
 10For with the heart is believed to righteousness; and with the mouth confession made to salvation. (Rom. 10:9‑10)
;
1 John 5:9‑13• 9If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son.
 10He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life.
 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:9‑13)
all.
Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
;
Acts 16:15,31• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. (Acts 16:15,31)
;
Gen. 17:7• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. (Gen. 17:7)
;
Gen. 18:19• 19For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him. (Gen. 18:19)
;
Psa. 103:17• 17But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, (Psa. 103:17)
;
Psa. 112:2• 2His seed shall be mighty in the land; the generation of the upright shall be blessed. (Psa. 112:2)
;
Psa. 115:13‑14• 13He will bless them that fear Jehovah, both the small and the great.
 14Jehovah will add unto you more, unto you and unto your children. (Psa. 115:13‑14)
;
Prov. 20:7• 7The righteous walketh in his integrity: blessed are his children after him! (Prov. 20:7)
;
Isa. 61:8‑9• 8For I, Jehovah, love judgment, I hate robbery with wrong; and I will give their recompence in truth, and I will make an everlasting covenant with them.
 9And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are a seed that Jehovah hath blessed. (Isa. 61:8‑9)
;
Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them. (Jer. 32:39)
;
Luke 19:10• 10for the Son of man has come to seek and to save that which is lost. (Luke 19:10)
• What God bids Cornelius do, is to listen to "words, whereby thou and all thy house shall be saved." Many souls think that if they are to be saved, it is by some kind of works; but, when God opens the way to the Gentiles, He precludes the thought of works, as He says to this anxious man, Send for my messenger, who shall "tell thee words." No man was ever yet saved by his own works: and no man was ever saved without believing words—the words of God. (“Cornelius and His Household” by W.T.P. Wolston)
• Present salvation is the first foundation privilege of the gospel. To be born again was always true from Abel downwards. (“Acts 11:1-18” by W. Kelly)

J. N. Darby Translation

+
14
who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.

W. Kelly Translation

+
14
who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house.