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John 6

John 6:63 KJV (With Strong’s)

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63
Ith is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
that quickeneth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
; the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
profiteth
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: the words
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
h
2 Cor. 3:6• 6who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens. (2 Cor. 3:6)

More on:

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Flesh,
Life,
Spirit,
To Quicken

Cross References

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the spirit.
Gen. 2:7• 7And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul. (Gen. 2:7)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. (Rom. 8:2)
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1 Cor. 15:45• 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. (1 Cor. 15:45)
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2 Cor. 3:6• 6who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens. (2 Cor. 3:6)
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Gal. 5:25• 25If we live by the Spirit, let us walk also by the Spirit. (Gal. 5:25)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
the flesh.
Rom. 2:25• 25For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision. (Rom. 2:25)
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Rom. 3:1‑2• 1What then is the superiority of the Jew? or what the profit of circumcision?
 2Much every way: and first, indeed, that to them were entrusted the oracles of God. (Rom. 3:1‑2)
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1 Cor. 11:27‑29• 27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
 28But let a man prove himself, and thus eat of the bread, and drink of the cup.
 29For the eater and drinker eats and drinks judgment to himself, not distinguishing the body. (1 Cor. 11:27‑29)
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Gal. 5:6• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. (Gal. 5:6)
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Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. (Gal. 6:15)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. (1 Tim. 4:8)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
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1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
the words.
John 6:68• 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (John 6:68)
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John 12:49‑50• 49For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;
 50and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (John 12:49‑50)
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Deut. 32:47• 47For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it. (Deut. 32:47)
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Psa. 19:7‑10• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb. (Psa. 19:7‑10)
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Psa. 119:50,93,130• 50This is my comfort in mine affliction; for thy *word hath quickened me.
 93I will never forget thy precepts; for by them thou hast quickened me.
 130The entrance of thy words giveth light, giving understanding unto the simple. (Psa. 119:50,93,130)
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Rom. 10:8‑10,17• 8But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
 10For with the heart is believed to righteousness; and with the mouth confession made to salvation.
 17So faith then is by a report, but the report by God's word. (Rom. 10:8‑10,17)
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1 Cor. 2:9‑14• 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
 11For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
 12But *we* have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God:
 13which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means.
 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:9‑14)
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2 Cor. 3:6‑8• 6who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
 7(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
 8how shall not rather the ministry of the Spirit subsist in glory? (2 Cor. 3:6‑8)
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1 Thess. 2:13• 13And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. (1 Thess. 2:13)
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Heb. 4:12• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:12)
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James 1:18• 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:18)
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1 Peter 1:23• 23being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God. (1 Peter 1:23)

J. N. Darby Translation

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63
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

W. Kelly Translation

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63
It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spokena to you are spirit and are life;

WK Translation Notes

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a
Some MSS. read "speak."