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Acts 11

Acts 11:14 KJV (With Strong’s)

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14
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall tell
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
thee
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
h, whereby
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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h
Psa. 19:7‑11• 7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
 8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
 11Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psa. 19:7‑11)
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John 6:63,68• 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (John 6:63,68)

More on:

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House

Cross References

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Ministry on This Verse

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words.
Acts 10:6,22,32‑33,43• 6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
 22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
 32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
 33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
 43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:6,22,32‑33,43)
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Acts 16:31• 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:31)
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Psa. 19:7‑11• 7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
 8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
 11Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psa. 19:7‑11)
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Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
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John 6:63,68• 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (John 6:63,68)
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John 12:50• 50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (John 12:50)
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John 20:31• 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)
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Rom. 1:16‑17• 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (Rom. 1:16‑17)
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Rom. 10:9‑10• 9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
 10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Rom. 10:9‑10)
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1 John 5:9‑13• 9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life.
 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:9‑13)
all.
Acts 2:39• 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:39)
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Acts 16:15,31• 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:15,31)
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Gen. 17:7• 7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. (Gen. 17:7)
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Gen. 18:19• 19For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him. (Gen. 18:19)
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Psa. 103:17• 17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; (Psa. 103:17)
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Psa. 112:2• 2His seed shall be mighty upon earth: the generation of the upright shall be blessed. (Psa. 112:2)
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Psa. 115:13‑14• 13He will bless them that fear the Lord, both small and great.
 14The Lord shall increase you more and more, you and your children. (Psa. 115:13‑14)
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Prov. 20:7• 7The just man walketh in his integrity: his children are blessed after him. (Prov. 20:7)
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Isa. 61:8‑9• 8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
 9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. (Isa. 61:8‑9)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
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Luke 19:10• 10For the Son of man is come to seek and to save that which was lost. (Luke 19:10)
• What God bids Cornelius do, is to listen to "words, whereby thou and all thy house shall be saved." Many souls think that if they are to be saved, it is by some kind of works; but, when God opens the way to the Gentiles, He precludes the thought of works, as He says to this anxious man, Send for my messenger, who shall "tell thee words." No man was ever yet saved by his own works: and no man was ever saved without believing words—the words of God. (“Cornelius and His Household” by W.T.P. Wolston)
• Present salvation is the first foundation privilege of the gospel. To be born again was always true from Abel downwards. (“Acts 11:1-18” by W. Kelly)

J. N. Darby Translation

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who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.

W. Kelly Translation

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14
who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house.