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Romans 1

Rom. 1:16 KJV (With Strong’s)

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16
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I am
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ashamed
epaischunomai (Greek #1870)
to feel shame for something
KJV usage: be ashamed.
Pronounce: ep-ahee-skhoo'-nom-ahee
Origin: from 1909 and 153
y of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
z of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
to every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
b; to the Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
c first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
.
y
Mark 8:38• 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. (Mark 8:38)
;
2 Tim. 1:8• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:8)
z
Jer. 23:29• 29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
;
1 Cor. 1:18• 18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Cor. 1:18)
b
Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
c
Acts 3:26• 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:26)

More on:

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Christ,
God,
Greek (έλλην),
Jew,
Power,
Salvation,
The Gospel

Cross References

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Ministry on This Verse

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I am.
Psa. 40:9‑10• 9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
 10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. (Psa. 40:9‑10)
;
Psa. 71:15‑16• 15My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
 16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only. (Psa. 71:15‑16)
;
Psa. 119:46• 46I will speak of thy testimonies also before kings, and will not be ashamed. (Psa. 119:46)
;
Mark 8:38• 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. (Mark 8:38)
;
Luke 9:26• 26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. (Luke 9:26)
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1 Cor. 2:2• 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Cor. 2:2)
;
2 Tim. 1:8,12,16• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
 16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: (2 Tim. 1:8,12,16)
;
1 Peter 4:16• 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:16)
the gospel.
Rom. 15:19,29• 19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
 29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. (Rom. 15:19,29)
;
Luke 2:10‑11• 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (Luke 2:10‑11)
;
1 Cor. 9:12,18• 12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
 18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. (1 Cor. 9:12,18)
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2 Cor. 2:12• 12Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, (2 Cor. 2:12)
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2 Cor. 4:4• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Cor. 4:4)
;
2 Cor. 4•  (2 Cor. 4)
:*Gr:;
2 Cor. 9:13• 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; (2 Cor. 9:13)
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Gal. 1:7• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (Gal. 1:7)
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1 Tim. 1:11• 11According to the glorious gospel of the blessed God, which was committed to my trust. (1 Tim. 1:11)
for it is.
Rom. 10:17• 17So then faith cometh by hearing, and hearing by the word of God. (Rom. 10:17)
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Psa. 110:2• 2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psa. 110:2)
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Isa. 53:1• 1Who hath believed our report? and to whom is the arm of the Lord revealed? (Isa. 53:1)
;
Jer. 23:29• 29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
;
1 Cor. 1:18‑24• 18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1 Cor. 1:18‑24)
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1 Cor. 2:4• 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (1 Cor. 2:4)
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1 Cor. 14:24‑25• 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1 Cor. 14:24‑25)
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1 Cor. 15:2• 2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Cor. 15:2)
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2 Cor. 2:14‑16• 14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.
 15For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish:
 16To the one we are the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things? (2 Cor. 2:14‑16)
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2 Cor. 10:4‑5• 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Cor. 10:4‑5)
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Col. 1:5‑6• 5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
 6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: (Col. 1:5‑6)
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1 Thess. 1:5‑6• 5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
 6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: (1 Thess. 1:5‑6)
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1 Thess. 2:13• 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thess. 2:13)
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Heb. 4:12• 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Heb. 4:12)
to every.
Rom. 4:11• 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Rom. 4:11)
to the Jew.
Rom. 2:9• 9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (Rom. 2:9)
• Observe here the way in which the Apostle presents everything as coming from God. It is the gospel of God, the power of God to salvation, the righteousness of God, and even the wrath of God, and that from heaven—a different thing from earthly chastisement. (“Romans 1:1-17” by J.N. Darby)
• {I am not ashamed} His point is that the preacher of this great gospel never needs to be ashamed of what he announces, because the Lord Jesus Christ is better than he can ever state. (“Opening Salutations: Romans 1:1-17” by B. Anstey)
• (Salvation and deliverance in Paul's writings are the same thing.) (“Opening Salutations: Romans 1:1-17” by B. Anstey)
• All the barriers to man's blessing are destroyed by the power of God when a sinner receives the Lord Jesus Christ as his Savior. (“Opening Salutations: Romans 1:1-17” by B. Anstey)
• Salvation in this 16th verse is the eternal aspect of salvation from the penalty of our sins. (“Opening Salutations: Romans 1:1-17” by B. Anstey)
• "To the Jew first, and also to the Greek." This shows that the gospel has no racial boundaries; it's for "everyone." (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

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16
For I am not ashamed of the glad tidings; for it is God’s power to salvation, to every one that believes, both to Jew first and to Greek:

W. Kelly Translation

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16
for I am not ashamed of the gospela: for it is God’s power unto salvation to everyone that believeth, both to Jew first and to Greek.

WK Translation Notes

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a
"Of Christ" is not properly in this verse.