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1 Timothy 1

1 Tim. 1:11 KJV (With Strong’s)

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11
According to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the glorious
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of the blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
a God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
b was committed to
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
my
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
trust
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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More on:

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Cross References

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Ministry on This Verse

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According.
glorious.
Psa. 138:2• 2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psa. 138:2)
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Luke 2:10‑11,14• 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
14Glory to God in the highest, and on earth peace, good will toward men.
(Luke 2:10‑11,14)
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2 Cor. 3:8‑11• 8How shall not the ministration of the spirit be rather glorious?
9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11For if that which is done away was glorious, much more that which remaineth is glorious.
(2 Cor. 3:8‑11)
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2 Cor. 4:4,6• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4,6)
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Eph. 1:6,12• 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
12That we should be to the praise of his glory, who first trusted in Christ.
(Eph. 1:6,12)
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Eph. 2:7• 7That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Eph. 2:7)
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Eph. 3:10• 10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, (Eph. 3:10)
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1 Peter 1:11‑12• 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
(1 Peter 1:11‑12)
the blessed.
which.
1 Tim. 2:7• 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. (1 Tim. 2:7)
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1 Tim. 6:20• 20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: (1 Tim. 6:20)
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1 Cor. 4:1‑2• 1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreover it is required in stewards, that a man be found faithful.
(1 Cor. 4:1‑2)
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1 Cor. 9:17• 17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. (1 Cor. 9:17)
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2 Cor. 5:18‑20• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
(2 Cor. 5:18‑20)
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Gal. 2:7• 7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (Gal. 2:7)
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Col. 1:25• 25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (Col. 1:25)
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1 Thess. 2:4• 4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. (1 Thess. 2:4)
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2 Tim. 1:11,14• 11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
14That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
(2 Tim. 1:11,14)
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2 Tim. 2:2• 2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (2 Tim. 2:2)
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Titus 1:3• 3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; (Titus 1:3)
 The glad tidings may not assert man's condemnation which is assumed in the strongest way. It is occupied with good for the worst of sinners, for it is the message of grace from the God who was glorified in the Son of Man and has now glorified Him in Himself, before the kingdom comes wherein He will display His power and glory to every eye. (On 1 Timothy 1:5-11 by W. Kelly)
 "The gospel of the glory." Such is the hope in which we rejoice, and such the standard by which He would have us measure and reject all evil: a standard therefore which suffers no compromise in view of man's hardness of heart, as the law did, but is absolutely intolerant of all that is antagonistic to God's nature and presence on high. And God is now revealed as "the blessed God," because He speaks to us, not in Sinai's fire and darkness and tempest and words yet more awful, but in the fullness of grace and truth of Him who declared Him on earth and is now set down in the heavenly places where we who believe are blessed with every spiritual blessing in Him. (On 1 Timothy 1:5-11 by W. Kelly)
 The gospel which is connected with the glory of God Himself which this gospel proclaims, as the law is connected with the wickedness which it condemns. (1 Timothy 1 by J.N. Darby)
 The glad tidings of the glory of God, in the blessing that is proclaimed to man, far surpasses any good that the law could accomplish. For the gospel, entrusted to the Apostle, reveals the grace of God that can bless the chief of sinners. (The Charge and Its End: 1 Timothy 1 by H. Smith)

J. N. Darby Translation

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11
according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.

W. Kelly Translation

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11
according to the gospel of the glorya of the blessed God with which I was entrustedb.

WK Translation Notes

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a
It is the gospel of God’s glory, not the "glorious gospel," The glory of God into which Christ has entered is the true and full standard of judgment by which the apostle, who had beyond any other beheld it, measures that which is unsuitable for God and His own.
b
As in {vi 29089}{/vi} he says it was and is, the abiding state, and not the fact only which here sufficed. The KJV alone of English versions is accurate in this.