1 Cor. 15:2 KJV (With Strong’s)

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2
By
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye are saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
yev ηkeep in memory
katecho (Greek #2722)
to hold down (fast), in various applications (literally or figuratively)
KJV usage: have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
Pronounce: kat-ekh'-o
Origin: from 2596 and 2192
θwhat
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
*
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
I preached
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, unless
ektos (Greek #1622)
the exterior; figuratively (as a preposition) aside from, besides
KJV usage: but, except(-ed), other than, out of, outside, unless, without.
Pronounce: ek-tos'
Origin: from 1537
*
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
,*
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
yew have believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in vain
eike (Greek #1500)
idly, i.e. without reason (or effect)
KJV usage: without a cause, (in) vain(-ly).
Pronounce: i-kay'
Origin: probably from 1502 (through the idea of failure)
.

Cross References

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Ministry on This Verse

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ye are.
keep in memory.
or, hold fast.
1 Cor. 15:11‑12• 11Therefore whether it were I or they, so we preach, and so ye believed.
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
(1 Cor. 15:11‑12)
;
Prov. 3:1• 1My son, forget not my law; but let thine heart keep my commandments: (Prov. 3:1)
;
Prov. 4:13• 13Take fast hold of instruction; let her not go: keep her; for she is thy life. (Prov. 4:13)
;
Prov. 6:20‑23• 20My son, keep thy father's commandment, and forsake not the law of thy mother:
21Bind them continually upon thine heart, and tie them about thy neck.
22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
(Prov. 6:20‑23)
;
Prov. 23:23• 23Buy the truth, and sell it not; also wisdom, and instruction, and understanding. (Prov. 23:23)
;
Col. 1:23• 23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; (Col. 1:23)
;
2 Thess. 2:15• 15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. (2 Thess. 2:15)
;
Heb. 2:1• 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. (Heb. 2:1)
;
Heb. 3:6,14• 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
(Heb. 3:6,14)
;
Heb. 4:14• 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (Heb. 4:14)
;
Heb. 10:23• 23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Heb. 10:23)
what I preached.
Gr. by what speech I preached.
unless.
 Here at least was a very solid foundation for his argument: their salvation (unless all that they had believed was but a profitless fable) depended on the fact of the resurrection. (1 Corinthians 15 by J.N. Darby)
 Salvation in this epistle, as in many others, is viewed as going on. (Vers. 1, 2.) (Notes on 1 Corinthians 15:1-11 by W. Kelly)

J. N. Darby Translation

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2
by which also ye are saved, (if ye hold fast the word which I announcedd to you as the glad tidings,) unless indeed ye have believed in vain.

JND Translation Notes

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d
Lit. "evangelized."

W. Kelly Translation

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2
aby which also ye are being saved, if ye hold fast with what discourse I announced [it] to you, unless ye believed lightly.

WK Translation Notes

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a
are being saved: "are saved" [in the RV] is right, though not consistent with the work elsewhere. (Bible Treasury 13:367)
[last half]: [The American correctors of the RV, "saved, if ye hold fast what I preached unto you, except" substituting "the word which" for "what," are] right. (Bible Treasury 14:368)