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James 2

James 2:14 KJV (With Strong’s)

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14
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
b doth it profit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophelos (Greek #3786)
gain
KJV usage: advantageth, profit.
Pronounce: of'-el-os
Origin: from ὀφέλλω (to heap up, i.e. accumulate or benefit)
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, though
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
he hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
? can
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?
b
Matt. 7:26• 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: (Matt. 7:26)

More on:

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Brethren,
Faith

Cross References

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Ministry on This Verse

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What.
James 2:16• 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? (James 2:16)
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Jer. 7:8• 8Behold, ye trust in lying words, that cannot profit. (Jer. 7:8)
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Rom. 2:25• 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (Rom. 2:25)
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1 Cor. 13:3• 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (1 Cor. 13:3)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
though.
James 2:18,26• 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
 26For as the body without the spirit is dead, so faith without works is dead also. (James 2:18,26)
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James 1:22‑25• 22But be ye doers of the word, and not hearers only, deceiving your own selves.
 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (James 1:22‑25)
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Matt. 5:20• 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matt. 5:20)
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Matt. 7:21‑23,26‑27• 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matt. 7:21‑23,26‑27)
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Luke 6:49• 49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 6:49)
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Acts 8:13,21• 13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
 21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. (Acts 8:13,21)
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Acts 15:9• 9And put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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1 Cor. 13:2• 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. (1 Cor. 13:2)
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1 Cor. 16:22• 22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Cor. 16:22)
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Gal. 5:6,13• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
 13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. (Gal. 5:6,13)
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1 Thess. 1:3• 3Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (1 Thess. 1:3)
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1 Tim. 1:5• 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (1 Tim. 1:5)
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Titus 1:16• 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:16)
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Titus 3:8• 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. (Titus 3:8)
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Heb. 11:7‑8,17• 7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
 8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
 17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, (Heb. 11:7‑8,17)
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2 Peter 1:5• 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (2 Peter 1:5)
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1 John 5:4‑5• 4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4‑5)
can.
1 Cor. 15:2• 2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Cor. 15:2)
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Eph. 2:8‑10• 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
 9Not of works, lest any man should boast.
 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph. 2:8‑10)
• The profession of having faith without this life—the existence of which is proved by works—can profit no one. (“James 2” by J.N. Darby)
• We may profess that we accept the teaching of Christ, but unless that which we believe controls our actions we cannot be said to really have the faith of Christ. (“James 2” by F.B. Hole)
• It must be carefully noted that the works, upon which James so strenuously insists in these verses are the works of faith. Having noted this we shall do well to turn at once to Rom. 3 and 4, and also to Gal. 3, where the Apostle Paul so convincingly demonstrates that our justification is by faith and is not of works. These works however which Paul so completely eliminates are the works of the law. (“James 2” by F.B. Hole)
• The illustrations of verses 14 to 16 are quite conclusive. We may profess faith in God’s care for His people in temporal things, but except our faith in that care leads us to a readiness to be the channel through which it may flow, our faith is of no profit to the needy brother or sister. (“James 2” by F.B. Hole)

J. N. Darby Translation

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14
What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

W. Kelly Translation

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14
What [is] the profit, my brethren, if one say he have faitha, but have not works? Can faith save him?

WK Translation Notes

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a
There is no need to give the Greek article "this" or "that" faith, nor yet the more legitimate possessive sense of "his." Faith is entitled to the article in Greek as an ideal object, the thing faith, or as we in English say "faith," as much as if it expressed the different sense of "the faith" required in many scriptures. The context can alone decide in which shade it is employed. Hence also we may observe that in vs. 17 scarce any person thinks of translating the same words, save as faith; and rightly so, for it is still used in the same general sense. This is not at all invalidated by the anarthrous form in vs. 14, where the insertion of the article would be improper.