Go
Articles on

Titus 1

Titus 1:16 KJV (With Strong’s)

+
16
They profess
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
n that they know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
in works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
they deny
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
him, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
abominable
bdeluktos (Greek #947)
detestable, i.e. (specially) idolatrous
KJV usage: abominable.
Pronounce: bdel-ook-tos'
Origin: from 948
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
disobedient
apeithes (Greek #545)
unpersuadable, i.e. contumacious
KJV usage: disobedient.
Pronounce: ap-i-thace'
Origin: from 1 (as a negative particle) and 3982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
μreprobate
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
.
n
2 Tim. 3:5,7• 5Having a form of godliness, but denying the power thereof: from such turn away.
 7Ever learning, and never able to come to the knowledge of the truth. (2 Tim. 3:5,7)
μ
or, void of judgment.

More on:

+
God,
Reprobate

Cross References

+

Ministry on This Verse

+
profess.
Num. 24:16• 16He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: (Num. 24:16)
;
Isa. 29:13• 13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: (Isa. 29:13)
;
Isa. 48:1• 1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness. (Isa. 48:1)
;
Isa. 58:2• 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. (Isa. 58:2)
;
Ezek. 33:31• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)
;
Hos. 8:2‑3• 2Israel shall cry unto me, My God, we know thee.
 3Israel hath cast off the thing that is good: the enemy shall pursue him. (Hos. 8:2‑3)
;
Rom. 2:18‑24• 18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
 19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
 20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:18‑24)
;
2 Tim. 3:5‑8• 5Having a form of godliness, but denying the power thereof: from such turn away.
 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
 7Ever learning, and never able to come to the knowledge of the truth.
 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (2 Tim. 3:5‑8)
;
Jude 4• 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4)
being.
Job 15:16• 16How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:16)
;
Rev. 21:8,27• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:8,27)
and disobedient.
1 Sam. 15:22,24• 22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
 24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice. (1 Sam. 15:22,24)
;
Eph. 5:6• 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:6)
;
1 Tim. 1:9• 9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (1 Tim. 1:9)
unto.
Jer. 6:30• 30Reprobate silver shall men call them, because the Lord hath rejected them. (Jer. 6:30)
;
Rom. 1:28• 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:28)
;
2 Tim. 3:8• 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (2 Tim. 3:8)
reprobate.
or, void of judgment.
• It suits the fallen nature of man. His pride is pampered by it, and his will delights in it. Departure from the will of God in a moral way prepared for the gradual rejection of all revelation; for men are ashamed to profess what they evidently hate, as well as what condemns them. God's word sanctifies. It judges the will of man, as well as all its outward workings and effects. It brings in God and His will, which grace makes the directory and food and joy of the new man Instead of this Satan presents fable on the one hand and commandments of man on the other, which shut out conscience as well as God Himself. (“On Titus 1:15-16” by W. Kelly)
• How hateful to Him, and ungrateful in man, and base and rebellions in itself, to turn back from a revelation, so wondrous and blessed and complete, to the beggarly elements of Judaism, yea lower still, to the filthy defiling puddle of human fable and commandments! (“On Titus 1:15-16” by W. Kelly)

J. N. Darby Translation

+
16
They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.

W. Kelly Translation

+
16
They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate.