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2 Timothy 3

2 Tim. 3:8 KJV (With Strong’s)

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8
Now
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
Jannes
Iannes (Greek #2389)
Jannes, an Egyptian
KJV usage: Jannes.
Pronounce: ee-an-nace'
Origin: of Egyptian origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jambres
Iambres (Greek #2387)
Jambres, an Egyptian
KJV usage: Jambres.
Pronounce: ee-am-brace'
Origin: of Egyptian origin
a withstood
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
do
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
resist
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
: men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
b of corrupt
katphtheiro (Greek #2704)
from 2596 and 5351; to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; --corrupt, utterly perish.
Pronounce: kat-af-thi'-ro
minds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
, θreprobate
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
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a
Ex. 7:11• 11Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. (Ex. 7:11)
b
1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
θ
or, of no judgment.

More on:

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Faith,
Jambres,
Jannes and Jambres,
Moses,
Reprobate,
Truth

Cross References

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Ministry on This Verse

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as.
Ex. 7:11,22• 11Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
 22And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the Lord had said. (Ex. 7:11,22)
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Ex. 8:7,18• 7And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
 18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. (Ex. 8:7,18)
resist.
2 Tim. 4:15• 15Of whom be thou ware also; for he hath greatly withstood our words. (2 Tim. 4:15)
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1 Kings 22:22‑24• 22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
 23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
 24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee? (1 Kings 22:22‑24)
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Jer. 28:1‑17• 1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the Lord, in the presence of the priests and of all the people, saying,
 2Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
 3Within two full years will I bring again into this place all the vessels of the Lord's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
 4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
 5Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the Lord,
 6Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord's house, and all that is carried away captive, from Babylon into this place.
 7Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
 8The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
 9The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.
 10Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.
 11And Hananiah spake in the presence of all the people, saying, Thus saith the Lord; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
 12Then the word of the Lord came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
 13Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
 14For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
 16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
 17So Hananiah the prophet died the same year in the seventh month. (Jer. 28:1‑17)
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Acts 13:8‑11• 8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
 9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
 10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
 11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (Acts 13:8‑11)
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Acts 15:24• 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:24)
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Gal. 1:7‑9• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Gal. 1:7‑9)
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Gal. 2:4‑5• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. (Gal. 2:4‑5)
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Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
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2 Thess. 2:9‑11• 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie: (2 Thess. 2:9‑11)
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Titus 1:10• 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: (Titus 1:10)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:1‑3)
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1 John 2:18• 18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. (1 John 2:18)
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1 John 4:1• 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (1 John 4:1)
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Rev. 2:6,14‑15,20• 6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
 15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
 20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. (Rev. 2:6,14‑15,20)
men.
Acts 8:21‑22• 21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. (Acts 8:21‑22)
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Rom. 1:28• 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:28)
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Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
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2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
 14And no marvel; for Satan himself is transformed into an angel of light.
 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:13‑15)
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1 Tim. 1:19• 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: (1 Tim. 1:19)
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1 Tim. 4:2• 2Speaking lies in hypocrisy; having their conscience seared with a hot iron; (1 Tim. 4:2)
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1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
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Titus 1:16• 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:16)
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2 Peter 2:14• 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: (2 Peter 2:14)
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Jude 18‑19• 18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
 19These be they who separate themselves, sensual, having not the Spirit. (Jude 18‑19)
reprobate.
or, of no judgment.
2 Cor. 13:5‑6• 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
 6But I trust that ye shall know that we are not reprobates. (2 Cor. 13:5‑6)
• Satan is too subtle to commence by denying the truth of God; and hence he seeks first of all to insinuate that which seems like the truth, but which, under the expansion of which it is capable, finally ripens into anti-Christian error. (“Exposition of 2 Timothy: 2 Timothy 3:1-9” by E. Dennett)
• They thus resisted the truth by imitating the action of the Lord's servants; and it is in this way the truth will be, and is being, opposed in the perilous times. It is precisely in this character of opposition that the danger lies for unwary souls. Thus at the present moment all the false systems of men claim that they present all the characteristic truths of Christianity. (article #86520)
• Satan always imitates, and, as the days go on, the imitation becomes more and more like (Acts 13:8; 2 Tim. 3:8). (“Hunt’s Sayings - 477” by R. Hunt)

J. N. Darby Translation

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8
Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faithk.

JND Translation Notes

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k
Or "as regards faith."

W. Kelly Translation

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8
And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith.