Go
Articles on

2 Thessalonians 2

2 Thess. 2:9 KJV (With Strong’s)

+
9
Even him, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
coming
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parousia (Greek #3952)
a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
KJV usage: coming, presence.
Pronounce: par-oo-see'-ah
Origin: from the present participle of 3918
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the working
energeia (Greek #1753)
efficiency ("energy")
KJV usage: operation, strong, (effectual) working.
Pronounce: en-erg'-i-ah
Origin: from 1756
of Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lying
pseudos (Greek #5579)
a falsehood
KJV usage: lie, lying.
Pronounce: psyoo'-dos
Origin: from 5574
wonders
teras (Greek #5059)
a prodigy or omen
KJV usage: wonder.
Pronounce: ter'-as
Origin: of uncertain affinity
,

More on:

+
Power,
Satan,
Signs

Cross References

+

Ministry on This Verse

+
is.
John 8:41,44• 41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:41,44)
;
Acts 8:9‑11• 9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
 10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
 11And to him they had regard, because that of long time he had bewitched them with sorceries. (Acts 8:9‑11)
;
Acts 13:10• 10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:10)
;
2 Cor. 4:4• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Cor. 4:4)
;
2 Cor. 11:3,14• 3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
 14And no marvel; for Satan himself is transformed into an angel of light. (2 Cor. 11:3,14)
;
Eph. 2:2• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (Eph. 2:2)
;
Rev. 9:11• 11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (Rev. 9:11)
;
Rev. 12:9,17• 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
 17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. (Rev. 12:9,17)
;
Rev. 13:1‑5• 1And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
 2And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
 3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
 4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
 5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (Rev. 13:1‑5)
;
Rev. 18:23• 23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. (Rev. 18:23)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev. 19:20)
;
Rev. 20:10• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Rev. 20:10)
and signs.
Ex. 7:22• 22And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the Lord had said. (Ex. 7:22)
;
Ex. 8:7,18• 7And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
 18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. (Ex. 8:7,18)
;
Deut. 13:1‑2• 1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
 2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; (Deut. 13:1‑2)
;
Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matt. 24:24)
;
Mark 13:22• 22For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect. (Mark 13:22)
;
2 Tim. 3:8• 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (2 Tim. 3:8)
;
Rev. 13:11‑15• 11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
 12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
 13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
 14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
 15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. (Rev. 13:11‑15)
;
Rev. 18:23• 23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. (Rev. 18:23)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev. 19:20)
• The ninth and following verses develop his positive and deceitful activity by which he seeks to win men. (“2 Thessalonians 2” by J.N. Darby)
• Satan actsGod—having loosed his bridle—with a power (a lying power indeed, but) which gives the same testimony before men as that which the works of Christ did to the Savior; and also with all the skill that iniquity possesses to deceive. It is in the wicked, the lawless one, that Satan works these things. (“2 Thessalonians 2” by J.N. Darby)
• The Apostle now turns to explain the connection of Satan, as also of God's retribution, with the lawless one. (“On 2 Thessalonians 2:9-12” by W. Kelly)
• The Apostle Peter (Acts 2) set out the Messiah, "a man demonstrated of God to you by deeds of power and wonders and signs, which God wrought by him in your midst, even as ye yourselves know." How amazingly solemn that here we have the Anti-Messiah described beforehand in language so similar! (“On 2 Thessalonians 2:9-12” by W. Kelly)

J. N. Darby Translation

+
9
whosec coming is according to the workingd of Satan in alle power and signs and wonders of falsehood,

JND Translation Notes

+
c
i.e. the lawless one's.
d
Energeia. a working in the power of anything.
e
"Every kind or form of."

W. Kelly Translation

+
9
whose coming is according to the working of Satan in all power and signs and wonders of falsehood,