2 Thess. 2:10 KJV (With Strong’s)

+
10
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
deceivableness
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
j of unrighteousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them that perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
; because
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
they received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
k of the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
might be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
.*
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)

Cross References

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Ministry on This Verse

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deceivableness.
in them.
they received.
Prov. 1:7• 7The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. (Prov. 1:7)
;
Prov. 2:1‑6• 1My son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
(Prov. 2:1‑6)
;
Prov. 4:5‑6• 5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
(Prov. 4:5‑6)
;
Prov. 8:17• 17I love them that love me; and those that seek me early shall find me. (Prov. 8:17)
;
Matt. 13:11• 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matt. 13:11)
;
John 3:19‑21• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
(John 3:19‑21)
;
John 8:45‑47• 45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
(John 8:45‑47)
;
Rom. 2:7‑8• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
(Rom. 2:7‑8)
;
Rom. 6:17• 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Rom. 6:17)
;
1 Cor. 16:22• 22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Cor. 16:22)
;
James 1:16‑18• 16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
(James 1:16‑18)
that they.
 The apostasy of the men who would renounce grace would necessarily be more absolute than any other. It is opposition to the Lord. It has the character of an adversary. (2 Thessalonians 2 by J.N. Darby)
 Satan acts-God having loosed his bridle-with a power (a lying power indeed, but) which gives the same testimony before men as that which the works of Christ did to the Saviour; and also with all the skill that iniquity possesses to deceive. (2 Thessalonians 2 by J.N. Darby)
 Lawlessness secretly at work prepares the way for the apostasy; as the utter renunciation of Christianity does for the Antichrist who denies the Father and the Son, as well as that Jesus is the Christ. (article #143509)
 instead of the assembly, the apostasy; instead of the Holy Spirit, Satan; and instead of the authority of God as a restraint upon evil, the unbridled man setting himself up as God on the earth. (2 Thessalonians 2 by J.N. Darby)

J. N. Darby Translation

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10
and in alle deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

JND Translation Notes

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e
"Every kind or form of."

W. Kelly Translation

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10
aand in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.

WK Translation Notes

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a
for: The Received Text has ἐν, "in" contrary to the best and oldest witnesses; so also in verse 12, though "in" be meant here. (Epist. to Thessalonians, p.170)
those that perish: See Acts 2:47, etc. (Bible Treasury 14:380)
perish: How strange that both Bishop Ellicott and the late Dean Alford should so little comprehend the truth here set out as to fancy, because of verse 7 and the present tense, that God's sending this judicial delusion is now! What about the lawless one's presence in verse 9? It is the ethical, not the historical, present, a usage quite common in all philosophical and indeed other writings, as well as in holy scripture. The error in this case affects, not the translation, but the intelligence of scripture; but it does affect the version in "them that are perishing" as in verse 10 and often in other words elsewhere, where they convert a moral present into a direct or historical one under the illusion that this only is correct. (Bible Treasury 14:16)