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Titus 1

Titus 1:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
unruly
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
vain talkers
mataiologos (Greek #3151)
an idle (i.e. senseless or mischievous) talker, i.e. a wrangler
KJV usage: vain talker.
Pronounce: mat-ah-yol-og'-os
Origin: from 3152 and 3004
d and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
deceivers
phrenapates (Greek #5423)
a mind-misleader, i.e. seducer
KJV usage: deceiver.
Pronounce: fren-ap-at'-ace
Origin: from 5424 and 539
, specially
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
:
d
James 1:26• 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26)

More on:

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Circumcision

Cross References

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Ministry on This Verse

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there.
Acts 20:29• 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. (Acts 20:29)
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Rom. 16:17‑18• 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:17‑18)
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2 Cor. 11:12‑15• 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
 14And no marvel; for Satan himself is transformed into an angel of light.
 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:12‑15)
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Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
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2 Thess. 2:10‑12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
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1 Tim. 1:4,6• 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
 6From which some having swerved have turned aside unto vain jangling; (1 Tim. 1:4,6)
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1 Tim. 6:3‑5• 3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:3‑5)
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2 Tim. 3:13• 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (2 Tim. 3:13)
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2 Tim. 4:4• 4And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Tim. 4:4)
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James 1:26• 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1‑2)
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1 John 2:18• 18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. (1 John 2:18)
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1 John 4:1• 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (1 John 4:1)
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Rev. 2:6,14• 6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Rev. 2:6,14)
specially.
Acts 15:1,24• 1And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:1,24)
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Gal. 1:6‑8• 6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. (Gal. 1:6‑8)
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Gal. 2:4• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (Gal. 2:4)
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Gal. 3:1• 1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? (Gal. 3:1)
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Gal. 4:17‑21• 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
 18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
 19My little children, of whom I travail in birth again until Christ be formed in you,
 20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
 21Tell me, ye that desire to be under the law, do ye not hear the law? (Gal. 4:17‑21)
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Gal. 5:1‑4• 1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (Gal. 5:1‑4)
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Phil. 3:2‑3• 2Beware of dogs, beware of evil workers, beware of the concision.
 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Phil. 3:2‑3)
• This we see even before the Apostle's service closed. There were already "many" of these disorderly men. Whatever discipline might have done to clear the Lord's name, and safeguard the saints from corruption, this scandal abounded. (“On Titus 1:10-14” by W. Kelly)
• {v.10-13} The character of the Cretans occasioned other difficulties and required the exercise of peremptory authority; Judaism mingled itself with the effect of this national character. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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10
For there are many and disorderly vain speakers and deceivers of people’s minds, specially those of the circumcision,

W. Kelly Translation

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10
For there are many unruly onesa, vain speakers and deceivers, specially those of [the] circumcision,

WK Translation Notes

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a
The first copulative "and," is left out on high authority in this verse.