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1 Timothy 6

1 Tim. 6:5 KJV (With Strong’s)

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5

Perverse νdisputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from suchk withdraw thyself.

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or, gallings one of another.

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2 Tim. 3:5• ⁵Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)

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Godliness,

Truth

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Ministry on This Verse

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Perverse, etc.

or, Gallings one of another.

1 Tim. 1:6• ⁶From which some having swerved have turned aside unto vain jangling; (1 Tim. 1:6)

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1 Cor. 11:16• ¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God. (1 Cor. 11:16)

men.

Matt. 7:17‑20• ¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
²⁰Wherefore by their fruits ye shall know them. (Matt. 7:17‑20)

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Matt. 12:33• ³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. (Matt. 12:33)

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John 3:19‑21• ¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:19‑21)

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Eph. 4:17‑19• ¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. (Eph. 4:17‑19)

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2 Thess. 2:8‑11• ⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
¹¹And for this cause God shall send them strong delusion, that they should believe a lie: (2 Thess. 2:8‑11)

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2 Tim. 3:8• ⁸Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (2 Tim. 3:8)

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Titus 1:15‑16• ¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:15‑16)

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Heb. 3:12‑13• ¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Heb. 3:12‑13)

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2 John 8‑10• ⁸Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: (2 John 8‑10)

supposing.

1 Tim. 6:6• ⁶But godliness with contentment is great gain. (1 Tim. 6:6)

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1 Tim. 3:3,8• ³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; (1 Tim. 3:3,8)

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2 Kings 5:20‑27• ²⁰But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
²⁵But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
²⁶And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. (2 Kings 5:20‑27)

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Isa. 56:11• ¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. (Isa. 56:11)

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Jer. 6:13• ¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. (Jer. 6:13)

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Jer. 8:10• ¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. (Jer. 8:10)

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Ezek. 33:31• ³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. (Ezek. 33:31)

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Matt. 21:13• ¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matt. 21:13)

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Matt. 23:14• ¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. (Matt. 23:14)

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Acts 8:18‑20• ¹⁸And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. (Acts 8:18‑20)

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Acts 19:24‑28• ²⁴For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
²⁵Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
²⁶Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
²⁷So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
²⁸And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. (Acts 19:24‑28)

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Titus 1:11• ¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:11)

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2 Peter 2:3,15• ³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; (2 Peter 2:3,15)

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Jude 11• ¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)

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Rev. 18:3,13• ³For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
¹³And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. (Rev. 18:3,13)

from.

Rom. 16:17‑18• ¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:17‑18)

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2 Thess. 3:6• ⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (2 Thess. 3:6)

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2 Tim. 3:5• ⁵Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)

• We are sanctified by the, not by a, truth; but human one-sidedness (which ever boasts of its measure as all that is worth hearing, and so much the more, the narrower it is) is but the knowledge that puffs up. (“On 1 Timothy 6:1-5” by W. Kelly)

• Wholly indifferent to the moral power of the Christian faith working in the soul and leading to the life of piety, men treat Christianity as if it were a matter of "questions and disputes of words." (“Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6” by H. Smith)

J. N. Darby Translation

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5

constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of pietyb.

JND Translation Notes

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b

"Withdraw from such," as A.V., omitted as having but little MS. authority.

W. Kelly Translation

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5

wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gaina.

WK Translation Notes

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a

Or, "a way of gain." The last clause of verse 5 found in the T. R. and KJV, "from such withdraw thyself", is rejected by all critics as destitute of adequate authority. It seems to correspond with the last clause of {vi 29859}{/vi}, which is unquestionably genuine, though not exactly the same terms.