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2 Peter 2

2 Peter 2:14 KJV (With Strong’s)

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14
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
full
mestos (Greek #3324)
of uncertain derivation
KJV usage: replete (literally or figuratively):--full.
Pronounce: mes-tos'
of γadultery
moichalis (Greek #3428)
an adulteress (literally or figuratively)
KJV usage: adulteress(-ous, -y).
Pronounce: moy-khal-is'
Origin: a prolonged form of the feminine of 3432
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that cannot cease
akatapaustos (Greek #180)
unrefraining
KJV usage: that cannot cease.
Pronounce: ak-at-ap'-ow-stos
Origin: from 1 (as a negative particle) and a derivative of 2664
from sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
; beguiling
deleazo (Greek #1185)
to entrap, i.e. (figuratively) delude
KJV usage: allure, beguile, entice.
Pronounce: del-eh-ad'-zo
Origin: from the base of 1388
unstable
asteriktos (Greek #793)
unfixed, i.e. (figuratively) vacillating
KJV usage: unstable.
Pronounce: as-tay'-rik-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4741
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
: an heart
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
they have exercised
gumnazo (Greek #1128)
to practise naked (in the games), i.e. train (figuratively)
KJV usage: exercise.
Pronounce: goom-nad'-zo
Origin: from 1131
with covetous practices
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
; cursed
katara (Greek #2671)
imprecation, execration
KJV usage: curse(-d, ing).
Pronounce: kat-ar'-ah
Origin: from 2596 (intensive) and 685
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
:
γ
an adulteress.

More on:

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Heart,
Sin,
Soul; Spirit

Cross References

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Ministry on This Verse

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eyes.
2 Sam. 11:2‑4• 2And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
 3And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
 4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. (2 Sam. 11:2‑4)
;
Job 31:7,9• 7If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
 9If mine heart have been deceived by a woman, or if I have laid wait at my neighbor's door; (Job 31:7,9)
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Prov. 6:25• 25Lust not after her beauty in thine heart; neither let her take thee with her eyelids. (Prov. 6:25)
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Matt. 5:28• 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. (Matt. 5:28)
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1 John 2:16• 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)
adultery.
Gr. an adulteress.
that cannot.
Isa. 1:16• 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; (Isa. 1:16)
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Jer. 13:23• 23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. (Jer. 13:23)
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Matt. 12:34• 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. (Matt. 12:34)
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John 5:44• 44How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only? (John 5:44)
beguiling.
2 Peter 2:18• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (2 Peter 2:18)
;
2 Peter 3:16• 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. (2 Peter 3:16)
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Mark 13:22• 22For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect. (Mark 13:22)
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Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
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1 Cor. 11:19• 19For there must be also heresies among you, that they which are approved may be made manifest among you. (1 Cor. 11:19)
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Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
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Col. 2:18• 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (Col. 2:18)
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James 1:8• 8A double minded man is unstable in all his ways. (James 1:8)
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Rev. 12:9• 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
an heart.
2 Peter 2:3• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3)
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Jude 11• 11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
cursed.
Isa. 34:5• 5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. (Isa. 34:5)
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Isa. 65:20• 20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. (Isa. 65:20)
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Matt. 25:41• 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matt. 25:41)
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Eph. 2:3• 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Eph. 2:3)
• "Have a heart practiced in covetousness" in order to carry on the basest self-indulgence, where all are bound, denying impiety and worldly lusts, to live soberly, and justly and piously in the present age. (“2 Peter 2:12-16” by W. Kelly)
• But these who act as if the cross of Christ opened the door for any abomination, are they not "children of curse?" It was sinning that grace may abound. (“2 Peter 2:12-16” by W. Kelly)

J. N. Darby Translation

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14
having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousnessm, children of curse;

JND Translation Notes

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m
Or "carnal desire and seeking to seduce," "practised in seduction" is the sense.

W. Kelly Translation

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14
having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;