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Colossians 2

Col. 2:18 KJV (With Strong’s)

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18
Letz no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
θbeguile
katabrabeuo (Greek #2603)
to award the price against, i.e. (figuratively) to defraud (of salvation)
KJV usage: beguile of reward.
Pronounce: kat-ab-rab-yoo'-o
Origin: from 2596 and 1018 (in its original sense)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
of your reward
katabrabeuo (Greek #2603)
to award the price against, i.e. (figuratively) to defraud (of salvation)
KJV usage: beguile of reward.
Pronounce: kat-ab-rab-yoo'-o
Origin: from 2596 and 1018 (in its original sense)
κin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a voluntary
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
humility
tapeinophrosune (Greek #5012)
humiliation of mind, i.e. modesty
KJV usage: humbleness of mind, humility (of mind, loneliness (of mind).
Pronounce: tap-i-nof-ros-oo'-nay
Origin: from a compound of 5011 and the base of 5424
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worshipping
threskeia (Greek #2356)
ceremonial observance
KJV usage: religion, worshipping.
Pronounce: thrace-ki'-ah
Origin: from a derivative of 2357
of angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, intrudingb into
embateuo (Greek #1687)
equivalent to 1684; to intrude on (figuratively)
KJV usage: intrude into.
Pronounce: em-bat-yoo'-o
Origin: from 1722 and a presumed derivative of the base of 939
those things which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
seen
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
, vainly
eike (Greek #1500)
idly, i.e. without reason (or effect)
KJV usage: without a cause, (in) vain(-ly).
Pronounce: i-kay'
Origin: probably from 1502 (through the idea of failure)
puffed up
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fleshly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
,
z
Rev. 3:11• 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Rev. 3:11)
θ
or, judge against you.
κ
being a voluntary in humility.
b
Deut. 29:29• 29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deut. 29:29)
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Job 38:2• 2Who is this that darkeneth counsel by words without knowledge? (Job 38:2)

More on:

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Angels,
Essenes,
Fleshly,
Rewards

Cross References

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Ministry on This Verse

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no.
Col. 2:4,8• 4And this I say, lest any man should beguile you with enticing words.
 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Col. 2:4,8)
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Gen. 3:13• 13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. (Gen. 3:13)
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Num. 25:18• 18For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake. (Num. 25:18)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matt. 24:24)
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Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
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2 Cor. 11:3• 3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (2 Cor. 11:3)
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Eph. 5:6• 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:6)
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2 Peter 2:14• 14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: (2 Peter 2:14)
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1 John 2:26• 26These things have I written unto you concerning them that seduce you. (1 John 2:26)
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1 John 4:1‑2• 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
 2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: (1 John 4:1‑2)
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2 John 7‑11• 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 7‑11)
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Rev. 3:11• 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Rev. 3:11)
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Rev. 12:9• 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:8,14• 8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
 14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. (Rev. 13:8,14)
beguile you.
or, judge against you.
Col. 2:16• 16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Col. 2:16)
in a voluntary humility.
Gr. being a voluntary in humility.
Col. 2:23• 23Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh. (Col. 2:23)
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Isa. 57:9• 9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Isa. 57:9)
worshipping.
Dan. 11:38• 38But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. (Dan. 11:38)
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Dan. 11•  (Dan. 11)
:*Heb:;
Rom. 1:25• 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (Rom. 1:25)
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1 Cor. 8:5‑6• 5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
 6But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (1 Cor. 8:5‑6)
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1 Tim. 4:1• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (1 Tim. 4:1)
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1 Tim. 4•  (1 Tim. 4)
:*Gr:;
Rev. 19:10• 10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
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Rev. 22:8‑9• 8And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
 9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Rev. 22:8‑9)
intruding.
Deut. 29:29• 29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deut. 29:29)
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Job 38:2• 2Who is this that darkeneth counsel by words without knowledge? (Job 38:2)
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Psa. 138:1‑2• 1<<A Psalm of David.>> I will praise thee with my whole heart: before the gods will I sing praise unto thee.
 2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psa. 138:1‑2)
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Ezek. 13:3• 3Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! (Ezek. 13:3)
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1 Tim. 1:7• 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. (1 Tim. 1:7)
vainly.
Col. 2:8• 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Col. 2:8)
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1 Cor. 4:18• 18Now some are puffed up, as though I would not come to you. (1 Cor. 4:18)
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1 Cor. 8:1• 1Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. (1 Cor. 8:1)
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1 Cor. 13:4• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Cor. 13:4)
fleshly.
Rom. 8:6‑8• 6For to be carnally minded is death; but to be spiritually minded is life and peace.
 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
 8So then they that are in the flesh cannot please God. (Rom. 8:6‑8)
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1 Cor. 3:3• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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Gal. 5:19‑20• 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Gal. 5:19‑20)
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James 3:14‑16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work. (James 3:14‑16)
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James 4:1‑6• 1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
 2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
 3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
 4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:1‑6)
• It looked like humility, thus to bring themselves into relation with angels, as superior and exalted beings who might serve as mediators. But there were two faults of immense importance in this apparent humility. First, it really was thorough pride—this pretension to penetrate into the secrets of heaven of which they were ignorant. What did they know of any position held by angels, which would make them the objects of such homage? It was pretending to mount up into heaven for and by themselves and to measure their relations with God’s creatures without Christ, and at their own will to connect themselves with them. Second, it was to deny their union with Christ. (“Colossians 2” by J.N. Darby)
• {Gnostic philosophy} Although this word has the appearance of learning and of not being scriptural, this is not the case. Science, falsely so called, of which the Apostle speaks elsewhere {1Tim. 6:20}, is in Greek “gnosis,” whence this presumptuous and corrupting philosophy was called “Gnosticism” and its votaries “Gnostics”....its principles are frequently found in the New Testament, brought forward by the apostles in order to combat them. The Jews had largely fallen into the notion of a mediatorial work of angels, though not in the form exactly of Gnostic philosophy. (“Colossians 2” by J.N. Darby)
• What Paul was particularly addressing in these verses was the pretention of having higher spiritual knowledge above what the apostles had delivered to the saints. Since all of the truth had already been revealed in the disclosure of the Mystery (vs. 3), the claims of these teachers were bogus. (“Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19” by B. Anstey)

J. N. Darby Translation

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18
Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

W. Kelly Translation

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18
Let no one defraud you of your prize, doing his will in humility and worship of the angels, intruding into things which he hath nota seen, vainly puffed up by the mind of his flesh,

WK Translation Notes

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a
Some of the best authorities omit the negative but in my judgment mistakenly. The sphere of angels was invisible, and the saint is not to pry there but believe in what God reveals. Dropping the negative would thus express the pretension of the mystics whom the apostle is exposing.