John 6:63 KJV (With Strong’s)

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63
Ith is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that quickeneth
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
; the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
profiteth
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: *
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
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More on:

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Cross References

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the spirit.
the flesh.
Rom. 2:25• 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (Rom. 2:25)
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Rom. 3:1‑2• 1What advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
(Rom. 3:1‑2)
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1 Cor. 11:27‑29• 27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
(1 Cor. 11:27‑29)
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Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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Gal. 6:15• 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Gal. 6:15)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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1 Peter 3:21• 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:21)
the words.
John 6:68• 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (John 6:68)
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John 12:49‑50• 49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
(John 12:49‑50)
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Deut. 32:47• 47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. (Deut. 32:47)
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Psa. 19:7‑10• 7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
(Psa. 19:7‑10)
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Psa. 119:50,93,130• 50This is my comfort in my affliction: for thy word hath quickened me.
93I will never forget thy precepts: for with them thou hast quickened me.
130The entrance of thy words giveth light; it giveth understanding unto the simple.
(Psa. 119:50,93,130)
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Rom. 10:8‑10,17• 8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
17So then faith cometh by hearing, and hearing by the word of God.
(Rom. 10:8‑10,17)
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1 Cor. 2:9‑14• 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
(1 Cor. 2:9‑14)
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2 Cor. 3:6‑8• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8How shall not the ministration of the spirit be rather glorious?
(2 Cor. 3:6‑8)
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1 Thess. 2:13• 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thess. 2:13)
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Heb. 4:12• 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Heb. 4:12)
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James 1:18• 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (James 1:18)
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1 Peter 1:23• 23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (1 Peter 1:23)

J. N. Darby Translation

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63
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

W. Kelly Translation

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63
aIt is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;

WK Translation Notes

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a
have spoken: λαλάληκα א B C D K L T U Π, many cursives, and most ancient versions; but λαλῶ in the Text. Rec. with ten uncials and most cursives. (Exp. of John, p.148)