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Acts 11

Acts 11:30 KJV (With Strong’s)

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30
Which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, andb sent it
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
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b
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)

More on:

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Barnabas,
Elders,
Saul of Tarsus

Cross References

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Ministry on This Verse

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to the.
Acts 14:23• 23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. (Acts 14:23)
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Acts 15:4,6,23• 4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
 6And the apostles and elders came together for to consider of this matter.
 23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: (Acts 15:4,6,23)
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Acts 16:4• 4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. (Acts 16:4)
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Acts 20:17• 17And from Miletus he sent to Ephesus, and called the elders of the church. (Acts 20:17)
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1 Tim. 5:17• 17Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. (1 Tim. 5:17)
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Titus 1:5• 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (Titus 1:5)
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James 5:14• 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (James 5:14)
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1 Peter 5:1• 1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: (1 Peter 5:1)
by.
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)
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1 Cor. 16:3‑4• 3And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
 4And if it be meet that I go also, they shall go with me. (1 Cor. 16:3‑4)
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2 Cor. 8:17‑21• 17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
 18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
 20Avoiding this, that no man should blame us in this abundance which is administered by us:
 21Providing for honest things, not only in the sight of the Lord, but also in the sight of men. (2 Cor. 8:17‑21)
• This circumstance carries us back to Jerusalem, where the Spirit has still something to show us of the ways of God. (“Acts 11:19-30” by J.N. Darby)
• The task was entrusted to Barnabas and Saul through “the elders,” of whom we hear for the first time in the associations of the assembly. How they were installed in Judaea we know not from the New Testament; but we have definite instruction in the sphere of the Gentile assemblies, as we may see in Acts 14:23. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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30
which also they did, sending it to the elders by the hand of Barnabas and Saul.

W. Kelly Translation

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30
which also they did, despatching [it] unto the elders by [the] hand of Barnabas and Saul.