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1 Corinthians 16

1 Cor. 16:3 KJV (With Strong’s)

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3
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
I come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, whomsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
u ye shall approve
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
your letters
epistole (Greek #1992)
a written message
KJV usage: "epistle," letter.
Pronounce: ep-is-tol-ay'
Origin: from 1989
, them
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
will I send
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
to bring
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
ζliberality
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
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u
2 Cor. 8:19• 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: (2 Cor. 8:19)
ζ
gift.

More on:

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Jerusalem

Cross References

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Ministry on This Verse

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when.
1 Cor. 4:19‑21• 19But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
 20For the kingdom of God is not in word, but in power.
 21What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness? (1 Cor. 4:19‑21)
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1 Cor. 11:34• 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Cor. 11:34)
whomsoever.
Acts 6:1‑6• 1And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
 2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
 4But we will give ourselves continually to prayer, and to the ministry of the word.
 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
 6Whom they set before the apostles: and when they had prayed, they laid their hands on them. (Acts 6:1‑6)
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2 Cor. 8:19‑24• 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
 20Avoiding this, that no man should blame us in this abundance which is administered by us:
 21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
 22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
 23Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.
 24Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. (2 Cor. 8:19‑24)
liberality.
Gr. gift.
2 Cor. 8:4,6,19• 4Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
 19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: (2 Cor. 8:4,6,19)
• Not one said that anything of what he possessed was his own, but all things were common to them, so that none was in want. But there, partly through this surprising testimony of unselfish love, poverty prevailed later; and none among the Gentile assemblies was so urgent as our Apostle that relief should be sent for the brethren in Judea, not merely during the great famine under Claudius Caesar, but thenceforward, as we may gather from 1 and 2 Corinthians, as well as Romans. (Cf. Gal. 2:10; Acts 24:17.) (“Notes on 1 Corinthians 16:1-12” by W. Kelly)
• The letters were to be his, not theirs as the Authorized Version says…the Corinthians really were to select whom they approved, and Paul, on arriving, would send them on, furnished with letters from himself. So too the Greek commentators understood. (“Notes on 1 Corinthians 16:1-12” by W. Kelly)
• The collections of the saints should be used for the needs of the Lord’s people. It could be for His servants from whom we receive spiritual help (Phil. 4:14-18), or for special needs of the poor of the flock (2 Cor. 8-9). On this occasion Paul was not speaking of a collection for those who ministered the Word, but for “the poor saints which are at Jerusalem” (Rom. 15:25-26). (“10) Failure Regarding Collections” by B. Anstey)

J. N. Darby Translation

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And when I am arrived, whomsoever ye shall approve, these I will send with lettersa to carry your bounty to Jerusalem:

JND Translation Notes

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a
It may be read "whomsoever ye shall approve by letters, I will send them to carry," etc.

W. Kelly Translation

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And when I am arrived, whomsoever ye shall approve, them I will send with lettersa to carry your bounty unto Jerusalem:

WK Translation Notes

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a
The letters were to be his, not theirs, as in the KJV and T. R. The Corinthians were to select whom they approved, and Paul, on arriving, would send them on, furnished with letters from himself.