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Acts 11

Acts 11:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Not so
medamos (Greek #3365)
by no means
KJV usage: not so.
Pronounce: may-dam-oce'
Origin: adverb from a compound of 3361 and ἀμός (somebody)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
nothing
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
common
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
hath at any time
oudepote (Greek #3763)
not even at any time, i.e. never at all
KJV usage: neither at any time, never, nothing at any time.
Pronounce: oo-dep'-ot-eh
Origin: from 3761 and 4218
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
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More on:

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Unclean Animals

Cross References

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Ministry on This Verse

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common.
Mark 7:2• 2and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, (Mark 7:2)
;
Rom. 14:14• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. (Rom. 14:14)
unclean.
Lev. 10:10• 10that ye may put difference between the holy and the unholy, and between unclean and clean, (Lev. 10:10)
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Lev. 11:47• 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:47)
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Ezra 9:11‑12• 11which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness.
 12Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. (Ezra 9:11‑12)
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Hos. 9:3• 3They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. (Hos. 9:3)
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Rom. 14:14• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. (Rom. 14:14)
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1 Cor. 7:14• 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. (1 Cor. 7:14)
• Grace reasoned with Peter when he in the ecstasy ventured to controvert the Lord Himself. Who then so proper as he to convince the obstinate men of the circumcision? If they were contending with him, could he not tell them truly that he had himself dared to contend even with the Lord, Who had repeatedly and emphatically reproved his prejudices and forbidden him to deem common what God had cleansed? (“On Acts 11:1-18” by W. Kelly)
• If they were contending with him, could he not tell them truly that he had himself dared to contend even with the Lord, Who had repeatedly and emphatically reproved his prejudices and forbidden him to deem common what God had cleansed? (“Acts 11:1-18” by W. Kelly)

J. N. Darby Translation

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8
And I said, In no wise, Lord, for common or unclean has never entered into my mouth.

W. Kelly Translation

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8
But I said, In no wise, Lord, because common or unclean never entered into my mouth.