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Acts 13

Acts 13:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
though they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
cause
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
in him, yet desired they
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
that he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
should be slain
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
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More on:

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Death,
Pilate

Cross References

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Ministry on This Verse

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Acts 3:13‑14• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:13‑14)
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Matt. 27:19,22‑25• 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
 25Then answered all the people, and said, His blood be on us, and on our children. (Matt. 27:19,22‑25)
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Mark 15:13‑15• 13And they cried out again, Crucify him.
 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. (Mark 15:13‑15)
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Luke 23:4‑5,14‑16,21‑25• 4Then said Pilate to the chief priests and to the people, I find no fault in this man.
 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
 14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
 16I will therefore chastise him, and release him.
 21But they cried, saying, Crucify him, crucify him.
 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
 24And Pilate gave sentence that it should be as they required.
 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. (Luke 23:4‑5,14‑16,21‑25)
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John 18:38• 38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. (John 18:38)
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John 19:4,12‑16• 4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
 14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
 15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
 16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. (John 19:4,12‑16)
• The Judge of Israel smitten on the cheek, the Judge of quick and dead hung on the tree, the meek and most holy bearer of all curse from God and man on the cross. Yes, they blindly fulfilled all things written by God concerning Him. (“Acts 13:13-31” by W. Kelly)

J. N. Darby Translation

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And having found no cause of death in him, they begged of Pilate that he might be slain.

W. Kelly Translation

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And though they found no cause of death, they besought Pilate that he might be slain.