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Acts 13

Acts 13:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Elymas
Elumas (Greek #1681)
Elymas, a wizard
KJV usage: Elymas.
Pronounce: el-oo'-mas
Origin: of foreign origin
the sorcerer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
magos (Greek #3097)
a Magian, i.e. Oriental scientist; by implication, a magician
KJV usage: sorcerer, wise man.
Pronounce: mag'-os
Origin: of foreign origin (07248)
(for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
is
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
by interpretation
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
) withstood
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
z them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, seeking
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to turn away
diastrepho (Greek #1294)
to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
KJV usage: perverse(-rt), turn away.
Pronounce: dee-as-tref'-o
Origin: from 1223 and 4762
the deputy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthupatos (Greek #446)
instead of the highest officer, i.e. (specially) a Roman proconsul
KJV usage: deputy.
Pronounce: anth-oo'-pat-os
Origin: from 473 and a superlative of 5228
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
.
z
2 Tim. 3:8• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:8)

More on:

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deputy,
Elymas,
Faith,
Sorcerer

Cross References

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Ministry on This Verse

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for.
Acts 13:6• 6And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus, (Acts 13:6)
;
Acts 9:36• 36And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did. (Acts 9:36)
;
John 1:41• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). (John 1:41)
withstood.
Ex. 7:11‑13• 11And Pharaoh also called the sages and the sorcerers; and they too, the scribes of Egypt, did so with their enchantments:
 12they cast down every man his staff, and they became serpents; but Aaron's staff swallowed up their staves.
 13And Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said. (Ex. 7:11‑13)
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1 Kings 22:24• 24Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee? (1 Kings 22:24)
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Jer. 28:1,10‑11• 1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Jehovah, in the presence of the priests and of all the people, saying,
 10And the prophet Hananiah took the yoke from off the prophet Jeremiah's neck, and broke it.
 11And Hananiah spoke in the presence of all the people, saying, Thus saith Jehovah: So will I break the yoke of Nebuchadnezzar the king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (Jer. 28:1,10‑11)
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Jer. 29:24‑32• 24And thou shalt speak to Shemaiah the Nehelamite, saying,
 25Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
 26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there should be officers in the house of Jehovah, over every madman and self-made prophet, that thou shouldest put him in the stocks and in the shackles.
 27And now, why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
 28Forasmuch as he hath sent unto us in Babylon, saying, It will be long; build houses, and dwell in them, and plant gardens, and eat the fruit of them.
 29--And Zephaniah the priest read this letter in the ears of the prophet Jeremiah.
 30And the word of Jehovah came unto Jeremiah, saying,
 31Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in falsehood;
 32therefore thus saith Jehovah: Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he see the good that I will do for my people, saith Jehovah; because he hath spoken revolt against Jehovah. (Jer. 29:24‑32)
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2 Tim. 3:8• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:8)
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2 Tim. 4:14‑15• 14Alexander the smith did many evil things against me. The Lord will render to him according to his works.
 15Against whom be *thou* also on thy guard, for he has greatly withstood our words. (2 Tim. 4:14‑15)
• Satan always imitates, and, as the days go on, the imitation becomes more and more like (Acts 13:8; 2 Tim. 3:8). (“Hunt’s Sayings - 477” by R. Hunt)
• The interest of the Roman governor aroused the jealous opposition of the corrupt Jew who had had influence. (“Acts 13:1-12” by W. Kelly)
• Bar-Jesus (=son of Jesus, or Joshua) called himself “Elymas,” the wise man, or magician. (“Acts 13:1-12” by W. Kelly)

J. N. Darby Translation

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8
But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

W. Kelly Translation

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8
But Elymas the sorcerer (for so is his name interpreted) opposed them, seeking to turn away the pro-consul from the faith.