Go
Articles on

Acts 14

Acts 14:4 KJV (With Strong’s)

+
4
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
was divided
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
partk held
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
part with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
k
Acts 28:24• 24And some assented to the things that were said, and some disbelieved. (Acts 28:24)

More on:

+
Apostle,
Jew

Cross References

+

Ministry on This Verse

+
the multitude.
Mic. 7:6•  (Mic. 7:6)
;
Matt. 10:34‑36• 34{i}Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.{/i}
 35{i}For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;{/i}
 36{i}and they of his household [shall be] a man's enemies.{/i} (Matt. 10:34‑36)
;
Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
;
Luke 11:21‑23• 21When the strong [man] armed keepeth his own house, his goods are in peace;
 22but when the stronger than he coming upon [him], overcometh him, he taketh away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
 23He that is not with me is against me; and he that gathereth not with me scattereth. (Luke 11:21‑23)
;
Luke 12:51‑53• 51Think ye that I have come to give peace in the earth? Nay, I say unto you; but rather division;
 52for from henceforth there shall be five in one house divided: three shall be divided against two, and two against three:
 53the father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law. (Luke 12:51‑53)
;
John 7:43• 43A division therefore took place in the crowd on account of him; (John 7:43)
part.
Acts 28:24• 24And some assented to the things that were said, and some disbelieved. (Acts 28:24)
apostles.
Acts 14:14• 14But when the apostles Barnabas and Paul heard [of it], they rent their garments, and sprang out unto the crowd, crying out, (Acts 14:14)
;
Acts 13:2• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them. (Acts 13:2)
;
1 Cor. 9:5• 5have we not title to take about a sister wife, as also the other apostles and the brethren of the Lord and Cephas? (1 Cor. 9:5)
• The Jews, the hereditary enemies of the gospel, ever ingenious in perverting and undermining what might have told on upright minds. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

+
4
And the multitude of the city was divided, and some were with the Jews and some with the apostles.

W. Kelly Translation

+
4
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.