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Acts 28

Acts 28:24 KJV (With Strong’s)

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24
And
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
t believed
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which were spoken
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believed not
apisteo (Greek #569)
to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
KJV usage: believe not.
Pronounce: ap-is-teh'-o
Origin: from 571
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t
Acts 14:1• 1And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed. (Acts 14:1)
;
Acts 17:4• 4And some of them were persuaded and added to Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. (Acts 17:4)
;
Acts 19:9• 9But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus. (Acts 19:9)
;
Rom. 3:3• 3For what if some believed not? shall their unbelief make void the faith of God? (Rom. 3:3)

Cross References

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Ministry on This Verse

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Acts 13:48‑50• 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed.
 49And the word of the Lord was carried abroad through the whole country.
 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:48‑50)
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Acts 14:4• 4But the multitude of the city was divided; and part held with the Jews, and part with the apostles. (Acts 14:4)
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Acts 17:4‑5• 4And some of them were persuaded and added to Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people. (Acts 17:4‑5)
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Acts 18:6‑8• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles,
 7and departing thence he went into a certain man's house by name Titus Justus, a worshipper of God, whose house adjoined to the synagogue.
 8And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized. (Acts 18:6‑8)
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Acts 19:8‑9• 8And entering into the synagogue he spoke boldly for three months, discoursing and persuading the things concerning the kingdom of God.
 9But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus. (Acts 19:8‑9)
;
Rom. 3:3• 3For what if some believed not? shall their unbelief make void the faith of God? (Rom. 3:3)
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Rom. 11:4‑6• 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.”
 5So then in the present time also there hath been a remnant according to election of grace;
 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:4‑6)
• others disbelieved, a stronger expression than their simply not believing. The word of God in the light of Jesus comes to put them to the proof, as it does and is intended to do. (“Acts 28:16-31” by W. Kelly)

J. N. Darby Translation

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24
And some were persuaded ofa the things which were said, but some disbelieved.

JND Translation Notes

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a
"Assented to them as true." It is used of giving credit to a person so as to follow him. as in ch. 5.36, "obeyed."

W. Kelly Translation

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24
And some assented to the things that were said, and some disbelieved.