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Luke 12

Luke 12:51 KJV (With Strong’s)

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51
Supposes ye
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
to give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
? I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Nay
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
rather
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
division
diamerismos (Greek #1267)
disunion (of opinion and conduct)
KJV usage: division.
Pronounce: dee-am-er-is-mos'
Origin: from 1266
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s
Matt. 10:34• 34{i}Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.{/i} (Matt. 10:34)

More on:

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Earth,
Peace

Cross References

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Luke 12:49• 49I have come to cast a fire on the earth; and what will I, if already it hath been kindled? (Luke 12:49)
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Zech. 11:7‑8,10‑11,14•  (Zech. 11:7‑8,10‑11,14)
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Matt. 10:34‑36• 34{i}Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.{/i}
 35{i}For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;{/i}
 36{i}and they of his household [shall be] a man's enemies.{/i} (Matt. 10:34‑36)
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Matt. 24:7‑10• 7For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and pestilences and earthquakes in places.
 8But all these [are the] beginning of travails.
 9Then shall they give you up to tribulation and shall kill you; and ye shall be hated by all the nations for my name's sake.
 10And then shall many be stumbled, and give up one another, and hate one another: (Matt. 24:7‑10)

J. N. Darby Translation

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51
Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

W. Kelly Translation

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51
Think ye that I have come to give peace in the earth? Nay, I say unto you; but rather division;